Yi Ethnic Dance Dage (彝族打歌) is a traditional dance from Weishan Yi and Hui Autonomous County (巍山彝族回族自治县), Yunnan Province (云南省), and one of China’s National Intangible Cultural Heritages.
Also known as “Tiao Shange” (跳山歌), “Tiaoge” (跳歌), or “Tiaosheng” (跳笙), this dance has been recorded as early as the Qing Dynasty (清代) Jiaqing period in Records of Jingdong Zhili Ting (《景东直隶厅志》).
Dage is usually performed during Spring Festival (春节), the Lantern Festival (小年/农历正月十五), the Torch Festival (火把节), as well as at weddings and gatherings. Traditionally, villagers dance all night around a bonfire.
On June 7, 2008, Yi Ethnic Dance Dage was approved by the State Council of the People’s Republic of China (中华人民共和国国务院) to be inscribed into the second batch of the National Intangible Cultural Heritage List, with the project code Ⅲ-70.
The tradition of “Tage” (踏歌) dates back to the Qin and Han Dynasties (秦汉时期). Besides the lusheng (芦笙), flutes and sanxian (三弦) were also used for accompaniment. Lyrics became an important component, shaping Dage into a comprehensive art form that integrated singing, dancing, and music.
During the Sui and Tang Dynasties (隋唐), especially the Tang period, “Tage” flourished. From the Yuan Dynasty (元代) onward, it gradually disappeared in Central China, but survived and developed among ethnic groups in Southwest China, especially in Yunnan.
In the Ming Dynasty (明代), Han migration to Yunnan influenced the Yi language, leading to borrowing of Chinese words. By the Qing Dynasty, the term “Dage” (打歌) began to be widely used.
After the founding of the People’s Republic of China, Yi Ethnic Dance Dage experienced a revival, though it suffered setbacks during the Cultural Revolution. Following the Third Plenary Session of the 11th Central Committee of the Communist Party of China, it was revitalized and regained popularity, appearing both in folk celebrations and formal cultural events.

According to music, singing style, dance steps, and customs, Dage in Weishan can be divided into five main types:

The singing includes tunes for weddings, festivals, mourning, and temple fairs, structured in four-, six-, eight-, ten-, or twelve-line stanzas, often with metaphorical language. Dance movements vary regionally, with Ma’anshan styles emphasizing gestures such as “sixteen-step swing,” “three turns,” “foot hooks,” etc.
Dance steps include forms such as “Straight Song” (直歌), “Through Flowers” (穿花), “Amei Dance” (阿妹跳), “Inverted Song” (倒置歌), “Three Hand Waves” (三摆手), “Foot Jump” (脚跳), “Feeding Pigs Song” (喂猪歌), and “Four Hand Waves” (四摆手).
Performances usually feature men and women in semicircles or teams of hundreds, led by a “song leader” (歌头) playing lusheng to call dancers together. Participants sing, dance, and gradually form circles around the fire, with elders leading first, followed by youths. As the dance intensifies, lyrics often shift from daily life to love themes.

Yi Ethnic Dance Dage plays an essential role in Weishan’s social life, being indispensable in festivals, weddings, funerals, and ancestral rituals. It embodies the Yi people’s cultural traditions and has significant research value for sociology and folklore studies.
Under modern cultural influences, Dage faces risks of decline and requires protection.