Daogan Festival (刀杆节) is a traditional festival of Lisu ethnic groups living in Lushui County(泸水县), Nujiang Lisu Autonomous Prefecture(怒江傈僳族自治州).Due to the death of the old artists, they were once lost in Nujiang Prefecture and recovered in recent years. They are mainly distributed in Luzhang Village(鲁掌镇), Luzu Village(鲁祖村) and Loma Village(洛玛村) of Lushui County(泸水县).
In the Ming Dynasty, when the people who is not in the same clan of feudal China invaded the frontier in Yunnan, The King dispatched Wang Ji(王骥), the Ministry of War in feudal China, to take troops to resist the enemy. Wang Ji fought in unity with the local Lisu ethnic groups and soon expelled the invaders. Later, Wang Ji was murdered by a traitor. In order to commemorate Wang Ji’s great achievements and pray sacrifices to the souls of the brave soldiers who died bravely to defend the frontier, Lisu ethnic groups held the activities of Going up to Daoshan and Going down to Sea of Fire(上刀山,下火海), and designated the fifteenth day of the first lunar month of each year as Daogan Festival.
Going up to Daoshan and Going down to the Sea of Fire is the main custom performance activity of Daogan Festival, which reproduces the life experience of people who live in mountain crossing mountains, as well as the arduous spirit and skills of climbing mountain.
Use pine tree as tool pole, iron knife as tool ladder, wrinkle paper as flower, and bamboo as flower stick.When Going up to Daoshan and Going down to the sea of fire, we play with cowhide drums(鼓), gongs(锣), hairpins(钗), suonas(唢呐) and other musical instruments under the knife pole. There are strict procedures and sacrificial ceremonies from flower-lighting(点花), knife-pointing(点刀), knife-playing(耍刀), knife-piercing(扎刀), flower-greeting(迎花), altar-setting(设坛), knife pole(祭刀杆), vertical pole(竖杆), dragon-sacrificing(祭龙), knife-mounting(上刀) and knife-disassembling(拆刀) to the sea of fire. Knife pole is commonly known as gold pillar, silver pillar or male pillar, mother pillar, respectively, representing the deceased and the living. Thirty-six long sharp knives, representing 365 days a year, are tied on both sides of the knife ladder with paper flowers made of five-color paper.
After the knife pole is tied up, Xiangtong /香通(sorcerer) recites words in his mouth and performs knife dance in drum music. After the knife dance, in the sound of Suona and gongs and drums, the knife-bearer grasps the knife edge with both hands, treads barefoot on the knife edge and climbs up. When he reaches the top through three scissors, the knife-bearer opens the sky lock(天锁), takes out the grains and flowers and spreads them to the boiling crowd, and puts the red silk ribbon ,which is on the colored door, on his body, he sang the old prayer song, then,he came down from the knife pole in turn. After that, he stepped barefoot into the burning charcoal fire, licked the burning plough with the tip of his tongue, and bit the burning iron chain with his teeth, which showed the Lisu ethnic national spirit and superb performance skills.
Chinese Name:傈僳族火把节
English Name:Torch Festival of Lisu Ethnic Minority
Every ethnic group has its own traditional festivals with unique characteristics. The Torch Festival is an ancient and important traditional festival of the Lisu ethnic group, rich in folk culture. On this day, local people gather together to celebrate by worshipping and lighting torches, and performing torch dances, all to wish for an abundant harvest and prosperous livestock.
The Torch Festival is a traditional festival of the Dehong Lisu people, celebrated on the 24th and 25th days of the sixth month of the lunar calendar each year. Celebrating the Torch Festival with the Lisu people is filled with special charm; on this day, the village is lively and bustling. People dress in festive attire, families reunite, pigs are slaughtered, sheep are butchered, and everyone engages in lively conversation while enjoying water liquor, singing and dancing, with everyone discussing unity and each household offering blessings to one another.
On this day, as the birds return to their nests and the sun sets behind the mountains, people light their torches, moving from house to house and from yard to yard, chasing away pests. The torches are waved side to side and danced up and down. Elders recite as they move the torches: ‘Burn the fleas, burn the mice, burn the demons, burn away all harmful insects!…’ Then the elders take their torches to the fruit trees, chanting: ‘Bloom! Bear fruit! Let the people harvest!’ Everyone echoes, ‘Bloom! Bear fruit! Let flowers and fruits cover the mountains, let grain fill the granaries!’
As night falls and the fire pits are brightly lit, people joyfully dance the lusheng (bamboo pipe) dance and the sanxian (three-stringed lute) dance. Holding hands warmly, they participate in jumping games and sing the folk narrative long poem called “Torch Festival Tune.” This tune is also known as the ‘Half-Year Production Tune,’ summarizing the production experiences of the past half year. By this time, crops such as buckwheat and potatoes have ripened and been harvested. People sing to celebrate the harvest, dancing joyfully, often until dawn.
Mojiang Tropic of Cancer Sign Park, a structure built at a high cost in the city of Mojiang, integrates astronomy, geography, botany, scientific knowledge, garden art, and tourism culture. It is acclaimed as a “provincial patriotic education unit.”
Mojiang Hani Autonomous County is located between 22°51′ to 23°59′ north latitude and 101°07′ to 102°04′ east longitude. The Tropic of Cancer passes through its county seat. Approved by the national government, the provincial government decided to construct Mojiang Tropic of Cancer Sign Park in the city of Mojiang at a high location.
Built in 1997, the sign park covers an area of 1500 square meters. It integrates astronomy, geography, botany, scientific knowledge, garden art, and tourism culture. Centered around the latitude line of the Tropic of Cancer at 23°26′ north, it spans a 500-meter segment of the Tropic of Cancer. The park features architectural sculptures and main signage such as “Sun Road,” “Kua Fu Chasing the Sun,” “Tropic of Cancer Gate,” “Sundial Square,” and “Four Seasons,” creating a vivid spatial series. The Science Museum expresses understanding of nature, life, and sunlight, depicting the cosmic world from ancient times to today’s cultural and scientific development. Through precise technological displays, it accurately showcases the geographic location and changes of the Tropic of Cancer, allowing people to “capture” the shadow of the Tropic of Cancer every summer solstice.
Visitors can follow the Tropic of Cancer and naturally roam along the mountains, blending into the embrace of the earth. The paths here are winding and shaded by lush trees, resonating with cicada songs and bird calls. Within the park, there are amenities such as tea rooms, children’s entertainment areas, pavilions, dining areas, a small commodity market, and comprehensive service facilities.
While enjoying the architecture, sculptures, garden art, and gaining scientific knowledge, tourists can also taste Pu’er famous tea and Mojiang fine wine.
On December 22, 1997 (Winter Solstice), Yunnan Province held the “97 Yunnan Mojiang – Taiwan Chiayi Tropic of Cancer Academic Seminar,” where experts from Beijing and scholars from Taiwan gathered in Mojiang, further enhancing the reputation of Mojiang Tropic of Cancer Sign Park as a “provincial patriotic education unit.”
Mojian Tropic of Cancer Marker Park
The Tropic of Cancer Marker Park is located on the western side of Mojian County. The park centers around the unique geographic marker of the “Tropic of Cancer,” blending Hani ethnic culture with the mysterious twin phenomena. It features diverse tourism resources, including astronomy, geography, landscaping, horticulture, sculpture, folklore, and ethnic culture. The park is designed along the Tropic of Cancer, which crosses the town. The terrain’s natural slopes create a dynamic and integrated three-dimensional landscape. With its innovative design, distinctive shapes, and unique style, the park presents an extraordinary visual experience. On the summer solstice, the sun aligns directly on the Tropic of Cancer, creating the “no shadow” phenomenon. The park also showcases unique astronomical and geographical features like “Sun and Moon Shimmer” and the intermingling of tropical and temperate vegetation, with the Tropic of Cancer and Mojian’s twin wells symbolizing the area’s extraordinary twin phenomenon.
Park Overview: Founded in 1993, the Tropic of Cancer Marker Park is one of the largest and most comprehensive Tropic of Cancer marker parks in the world. The park, themed around “Tropic of Cancer Culture,” stretches 500 meters along the Tropic of Cancer. It includes various architectural features like “Sun’s Path,” “Kua Fu Chasing the Sun,” and “Gate of the Tropic of Cancer,” creating an engaging space series. The park’s science museum illustrates natural, life, and solar phenomena, highlighting the cosmic world from ancient times to today’s rapid scientific advancements. It provides accurate geographic displays of the Tropic of Cancer, allowing visitors to “capture” its presence every summer solstice. Visitors can wander along the Tropic of Cancer, enjoying winding paths, cicada sounds, bird songs, tea rooms, children’s play areas, rest pavilions, and dining facilities. While exploring the park’s architecture, sculptures, and landscape art, visitors can also sample Pu’er tea and Mojian wine.
Attractions: The park covers over 200 acres with a unique design and style. It uses the 2038 position of the Tropic of Cancer as the park’s central axis. The layout follows the natural terrain from the base of the hill to the top, including fifteen key attractions: Gate of Return, Sun’s Path, Kua Fu Chasing the Sun, Stone Circle, Transcendence, Sun and Moon Shimmer, Sundial, Solar Observation Tower, Main Marker Pavilion, Twin Star Plaza, Planetarium, Stone Circle Plaza, Hani Fire-Making Platform, West Gate Scenic Steps, and Moon Plaza.
Main Attractions:
Visitors, surrounded by lush greenery, are awed by the natural wonders displayed in the park. They eagerly take photos at various attractions, capturing their unforgettable journey.
The vibrant red prayer ribbons represent countless visitors’ wishes. Many come to taste the water from the twin wells, hoping to return home with healthy, lively twins.
During our visit, we experienced the allure of the “Flying Magic Carpet.” Designed to blend with the natural slope, it resembles two dragons soaring into the sky. Visitors sit on the carpet, moving smoothly and comfortably while enjoying views of mysterious stone pillars and statues through the forest without having to move.
Park Qualifications:
Park Features:
Best Time to Visit:
Shopping Recommendations:
Ticket Prices:
Opening Hours:
As the festival approaches, the men, women, and children of the Bukun people are all smiles, and everyone changes into festive attire. The young women are particularly eye-catching, dressed in dark blue cloth adorned with embroidered floral patterns in red and green silk threads. A bundle of bright red thread is tied within their headscarves, extending towards their rosy cheeks. They wear garments decorated with silver beads, with an octagonal silver pendant in the center, resembling a blooming white lotus flower. It is said to bring good fortune and ward off disasters! Their lower legs are tightly wrapped in dark blue cloth, fastened with red pom-poms made of yarn.
On the first day of “Misoza,” at dawn, every household makes rice dumplings (tangyuan) and pounded rice cakes. The sound of pounding rice, “kōng tōng, kōng tōng,” echoes throughout the village. After eating the dumplings and rice cakes, everyone begins to slaughter pigs, chickens, and ducks…
At noon, when the bright sun casts golden light over Bukun village, young men chop six bamboo poles. In an open area at the village entrance, they set up four poles in an equilateral shape, and use two bamboo sticks to form an “X” to serve as crossbeams, with a rope hanging down from the center. A seat cushion is added at the bottom, creating a “swing.” Then, a grand swinging ceremony is held. The host of the ceremony is called the “Moba,” who is elected by the community. The qualifications for a Moba are quite high: they must be over fifty years old, have grandchildren, and be hard-working and frugal. Those with an abnormal death in the family or individuals who are widowed, alone, or lazy cannot be elected.
The ceremony begins with the Moba holding a bowl of glutinous rice dumplings known as “three white and three black” (the black ones are covered in black sesame) and chanting blessings such as “Li na shi mi hei yi ba,” while tossing the black dumplings onto the grass to signify bidding farewell to the old and welcoming the new. He then recites another set of blessings, hoping for the arrival of the New Year. Subsequently, the village guns are fired in unison, and the manggu (a type of drum) sounds, while the Moba pushes the swing ropes upward three times. Everyone, young and old, participates in swinging, as it is said that swinging can ward off disasters and prolong life. Who wouldn’t want such benefits? On the last day of the festival, the Moba repeats the blessings spoken at the beginning, pushes the swing ropes down three times, and cuts the swing rope with a knife, signifying a victorious conclusion. Then, the village youth and children beat drums and gongs as they run to celebrate at each household…
In the evening, a bonfire is lit on the lawn, and everyone brings out tables laden with wine, meat, and fruits. The elders sit on the ground and perform the Alachu (a type of dance), while people dance, sing, and watch, celebrating until dawn, without a moment of sleep.
The Miaoaina Festival (also known as the Miao Festival) is one of the most important traditional celebrations of the Hani ethnic minority, primarily residing in the Yunnan Province of China. This festival is deeply rooted in the cultural heritage of the Hani people and is celebrated with enthusiasm, showcasing their customs, traditions, and spirituality. Here’s an introduction to the Miaoaina Festival:
The Miaoaina Festival is primarily a harvest festival, marking the end of the agricultural season. It is a time for the Hani people to express gratitude for the bountiful harvest, celebrate their cultural identity, and strengthen community bonds. The festival also serves as an occasion for various traditional activities, including rituals and performances that reflect the Hani’s beliefs and customs.
The Miaoaina Festival is generally held in the lunar month of August, coinciding with the harvest season of crops such as rice and corn. The specific dates can vary each year based on the lunar calendar.
The Kaihai Festival is a lively representation of the cultural heritage and community spirit of the Bai ethnic minority. It is not only a celebration of the fishing season and the natural bounty of Erhai Lake but also a time for strengthening social bonds and preserving cultural traditions. The festival serves as a reminder of the Bai people’s enduring relationship with their environment, their customs, and their vibrant community life. In addition to its cultural significance, the Kaihai Festival also attracts tourists and visitors, allowing for cultural exchange and promoting the beauty of the Bai culture and Yunnan Province.
The Kaihai Festival is primarily a harvest festival that marks the beginning of the fishing season on Erhai Lake. It is a time for the Bai people to express their gratitude for the bounty of the lake and to pray for good catches in the coming year. The festival embodies the community spirit and rich cultural heritage of the Bai people, illustrating their way of life and relationship with the surrounding environment.
The Kaihai Festival is typically held in the lunar month of April or May, coinciding with the spring season when fishing activities begin to increase on Erhai Lake.
The Girls Festival, known as Guniangjie, is an important cultural celebration for the Hani ethnic minority in Yuanyang County. This vibrant festival is primarily dedicated to young women and holds significant cultural and social importance. The Girls Festival (Guniangjie) is a vibrant and culturally rich celebration for the Hani ethnic minority in Yuanyang County. Through its traditional activities and communal participation, it fosters a sense of identity, heritage, and social bonding among the young people of the Hani community.
Guniangjie, or the Girls Festival, has historical roots that date back centuries within the Hani culture. Traditionally celebrated by Hani girls and women, the festival marks the coming of age for young girls and serves as a platform for them to showcase their beauty, talents, and potential for future marriages. It is believed to also have connections to ancient agricultural rites, celebrating the fertility of the land and the community. The festival occurs on the 15th day of the third month of the lunar calendar.
The Grasshopper Catching Festival is a traditional holiday of the Hani ethnic group in the vicinity of Luxi County, celebrated on the first day of the Rooster or Monkey in the lunar calendar after the 24th day of the sixth lunar month. It symbolizes the elimination of pests and the prayer for abundant harvests.
In Hani language, the Grasshopper Catching Festival is called “Abao Nian” and is held on the first Rooster or Monkey day after the “lunar June year” (the 24th day of the sixth lunar month).
Origin of the Festival: The Hani people live in mountainous areas and plant a season of rice. After the “lunar June year,” rice begins to head out, and to ensure a bountiful harvest, the Hani people engage in the “Grasshopper Catching Festival” to drive away and prevent pest infestations.
On “Grasshopper Catching Festival” day, everyone in the village, young and old, goes to the fields to catch grasshoppers. Each household aims to catch enough for one bamboo basket (about two pounds); after catching them, the grasshoppers are divided into four piles: one for the heads, one for the legs, one for the bodies, and one for the wings. These piles are then skewered with split bamboo strips and placed along the ridges and drainage ditches to scare off any grasshoppers and other insects yet to be caught. After half an hour, these grasshoppers are collected back into bamboo tubes and taken home as food or mixed with rice cakes. It is said that grasshopper meat is very sweet.
As people leave the fields, they loudly shout, “Hey, grasshoppers, we won’t catch you for three days, and you shouldn’t eat rice for three months!”
Chinese Name: 哈尼族里玛主节/黄饭节/开秧门节
English Name: Limazhu Festival of Hani Ethnic Minority
The Lijia (Li Mazu) Festival is a traditional holiday of the Hani ethnic group, celebrated in each year during the blooming of camellias in the sunny month of March. The Hani people living by the banks of the Honghe River have a deep affection for the cuckoo bird, which they refer to as “Habo Amama” (Cuckoo Mother).
The term “Li Mazu” comes from the Hani language and means “the grand gathering of spring.” It is also known as the Huangfan Festival or the Opening Rice Seedling Gate Festival, and is a traditional holiday of the Hani people in the Honghe region of Yunnan, held on the day of the Goat in the lunar calendar, lasting for one day. This festival is closely related to the Hani people’s admiration for the cuckoo bird.
The Hani people worship the cuckoo and respectfully call the spring-singing cuckoo “Hebo Amama” (Cuckoo Mother). When the camellias bloom, anyone who hears the cuckoo’s call for the first time is expected to respond with “I heard it!” to celebrate the arrival of spring. Folklore holds that this response can ensure a bountiful harvest and prosperous livestock for the year, along with safety and good health.
Each year, upon hearing the call of “Hebo Amama,” villages traditionally prepare fine wines and delicious dishes on the Goat day (according to the twelve zodiac animals). They also go into the mountains to pick flowers from a certain tree, extract the flower juice, and soak glutinous rice in it. This results in fragrant steamed glutinous rice and boiled red eggs, which are offered to the cuckoo. After that, villagers gather at the hilltops to sing and dance. Men also engage in wrestling, characterized by moves such as waist grabs, leg tackles, underarms, and leg passes, typically contested in a best-of-three format, with the first to touch both shoulders to the ground being the loser.
The origin of the “Li Mazu” festival is rooted in a legend that recounts how, in ancient times, the cuckoo was dispatched by the heavenly deities to bring the message of spring from afar. As it flew over the ocean, it grew exhausted and was about to fall into the sea. Suddenly, a dragon’s tail emerged, transforming into a great tree, where the cuckoo stopped to rest. Despite facing numerous hardships, the cuckoo successfully brought the news of spring to the human world. The Hani people then planted their spring crops on time as a result of this message, which led to a fruitful harvest. In honor of the cuckoo’s contributions, the festival evolved into a celebrated ethnic holiday over time.
Chinese Name: 哈尼族苦扎扎节
English Name: Kuzhazha Festival (Liuyuenian) of Hani Ethnic Minority
The Ku Zhazha Festival, also known as the “June Year,” is celebrated in mid-June every year according to the lunar calendar. It is a grand traditional festival of the Hani people in Honghe, and it is as lively and grand as the Spring Festival celebrated by the Han ethnic group.
Elderly people gather in the open space to drink and have fun, while children chase each other and play. Young people form circles to perform traditional dances such as the fan dance, bamboo pole dance, and music and dance performances. The sounds of gongs and drums, the strings of musical instruments, and cheers interweave and echo through the mountains, marking the beginning of an all-night celebration.
The Ku Zhazha Festival, also known as the “June Year,” is celebrated in mid-June every year according to the lunar calendar. It is a grand traditional festival of the Hani people in Honghe, lively and grand like the Spring Festival celebrated by the Han ethnic group. During this time, Hani villages are filled with excitement and bustling energy. People dress in colorful festive attire and gather in groups at the celebration grounds to enjoy games and entertainment, joyfully celebrating the festival.
Festival Customs
According to Hani customs, the autumn grinding pole must be cut down at night, and young men carry it back before dawn. They sing mountain songs as they transport the hard and durable wooden pole to the festival grounds at the edge of the village. They plant one end of the pole into the ground, tapering the top to create an axis, and then hollow out the long horizontal pole to place on top. The horizontal beams on both sides must be of equal length and smoothed out to prevent injuries.
In the afternoon, Hani people dressed in vibrant clothing gather closely at the grinding ground. Following the Hani tradition of respecting elders, a few respected elders begin the grinding ceremony. After symbolically throwing the pole a few times, pairs of young men and women take turns to spin. The autumn grinding is a fun athletic activity for the Hani people, requiring equal numbers on both sides. Those riding on the pole push off the ground with their feet, sometimes spinning rapidly and sometimes rising and falling, rotating back and forth. As the pole swing speeds up, the spectators become increasingly joyful, occasionally shouting “Oh ho ho, oh ho ho!” to cheer, creating a lively atmosphere. The skilled and daring young men often become the objects of admiration for the young women.
As the sun sets, a series of clear gunshots sound from the grinding ground, signaling people to come and sing and dance. Young couples who had hidden in the woods to flirt gather together, and older people and children also arrive. The elders sit together to drink and enjoy themselves, children chase each other and play, while young people form circles to perform fan dances, bamboo pole dances, and musical performances. The sounds of gongs and drums, the strings of instruments, and cheers intertwine and echo through the mountains, marking the beginning of an all-night celebration.
Chinese Name: 哈尼族新米节
English Name: New Rice Festival (Xinmijie) of Hani Ethnic Minority
The New Rice Festival is a traditional agricultural festival among the Hani people. Known as “Chi Xin Mi Fan” in Hani language, it is also called “Che Shi Zha” in Honghe Prefecture, translated as the New Rice Festival in Chinese. In some places, it’s referred to as “Ka Nu Chou Ye” or “Yue Pu Mo Qie.” It is held annually in the eighth lunar month when the rice fields turn a purplish color with the ripening of the rice grains.
The Hani people celebrate this festival on a selected auspicious day, often choosing a dragon day because in Hani language, “dragon” signifies “increasing” and “adding.”
On the morning of the festival day, each household head goes to the edge of the rice fields and selects a tall, well-formed rice ear. They pluck a small amount of rice grains, wrap them in tree leaves, and hang them in the fields to symbolize abundant harvests. They also take a handful of rice ears back home to shell into new rice, which is cooked into new rice dishes and served alongside new rice wine. The village leaders or relatives are invited to the feast.
During the festivities, they also pop some of the new rice into popcorn. Before dinner, every family offers new rice and rice popcorn to their ancestors and feeds rice popcorn to their dogs.
According to legends, in ancient times, all crops were washed away during a great flood. After the waters receded, a small bird found a rice ear and was about to peck it when a dog scared away the bird and retrieved the grain. This marked the re-establishment of rice cultivation among the people. Therefore, during the New Rice Festival, it’s customary to first offer rice to the dogs. Another legend tells of a heavenly maiden, Ema, who secretly brought rice seeds to earth and taught the Hani people how to cultivate them. In anger, the heavenly gods punished her by turning her into a dog, but the Hani people honor her contributions every year during this festival.
After the rituals are completed, family members and guests enjoy a hearty meal of rice dishes and new rice wine. It is believed that the more they eat, the fuller they become, ensuring that the rice grains will be plump and plentiful during the autumn harvest. After the New Rice Festival, the Hani people begin their harvest season using sickles.
Brief Introduction Daogan Festival (刀杆节) is a traditional festival of Lisu ethnic groups living in Lushui County(泸水县), Nujiang Lisu Autonomous Prefecture(怒江傈僳族自治州).Due to the death of the old artists, they were...
Basic Introduction of the Festival Chinese Name:傈僳族火把节 English Name:Torch Festival of Lisu Ethnic Minority Every ethnic group has its own traditional festivals with unique characteristics. The Torch Festival is...
Yulong Reservoir, also known as Halenggu Reservoir, is like a shining pearl embedded in the high mountains, with an altitude of 3,200 meters. It is under the jurisdiction of...
Mojiang Tropic of Cancer Sign Park, a structure built at a high cost in the city of Mojiang, integrates astronomy, geography, botany, scientific knowledge, garden art, and tourism culture....
Basic Introduction Chinese Name: 哈尼族米索扎节 English Name: Misuozha Festival of Hani Ethnic Minority As the festival approaches, the men, women, and children of the Bukun people are all smiles,...
Overview of the Festival Chinese Name: 哈尼族苗爱拿节 English Name: Miaoaina Festival of Hani Ethnic Minority The Miaoaina Festival (also known as the Miao Festival) is one of the most...
Basic Introduction Chinese Name: 大理洱海开海节 English Name: Kaihai Festival (Kaihaijie) or Erhai Lake Fishing Festival of Bai Ethnic Minority The Kaihai Festival is a lively representation of the cultural heritage and community...
Overview Chinese Name: 元阳县哈尼族姑娘节 English Name: Girls Festival (Guniangjie) of Hani Ethnic Minority Location: 元阳县攀枝花乡碧播村碧播山/Bibo Mountain, Bibo Village, Panzhihua Township, Yuanyang County The Girls Festival, known as Guniangjie, is an...
Overview and Lengend of the Festival Chinese Name: 哈尼族捉蚂蚱节 English Name: Grasshopper Catching (Zhuomazha) Festival of Hani Ethnic Minority in Lvchun County, Honghe Location: Lcchun County, Honghe The Grasshopper...
The Basic Introduction of the Festival Chinese Name: 哈尼族里玛主节/黄饭节/开秧门节 English Name: Limazhu Festival of Hani Ethnic Minority The Lijia (Li Mazu) Festival is a traditional holiday of the Hani...
Basic Introduction Chinese Name: 哈尼族苦扎扎节 English Name: Kuzhazha Festival (Liuyuenian) of Hani Ethnic Minority The Ku Zhazha Festival, also known as the “June Year,” is celebrated in mid-June every year...
Chinese Name: 哈尼族新米节 English Name: New Rice Festival (Xinmijie) of Hani Ethnic Minority The New Rice Festival is a traditional agricultural festival among the Hani people. Known as “Chi Xin...
Don't assume you're restricted to the main hubs of Beijing and Shanghai, our tours can start from any city.
For your safety, please register with the Embassy.
Exchange some local currency for your trip
Start planning your tailor-made holiday to China by contacting one of our specialists. Once enquired, you’ll get a response within 0.5~23.5 hours.
Address: Building 4, Yifuyuan, Hehong Road, Xishan District, Kunming, Yunnan, China
Wechat/QQ: 270384698
Office Call: 86-18812220370
Email: Trip@YasoTrip.com
Facebook Page:
https://www.facebook.com/YasoTrip
Tel/WhatsApp: +8618088243690
Trip@YasoTrip.com
Daily: 9:00 am - 6:00 pm
Copyright © 2008 Yaso Trip. All rights reserved
Address: Building 4, Yifuyuan, Hehong Road, Xishan District, Kunming, Yunnan, China
Wechat/QQ: 270384698
Office Call: 86-18812220370
Email: Trip@YasoTrip.com
Facebook Page:
https://www.facebook.com/YasoTrip
Tel/WhatsApp: +8618088243690
Trip@YasoTrip.com