Overview of the Festival

• Chinese Name: 盈江县傈僳族阔时节
• English Name: Kuoshi Festival of Lisu Ethnic Minority in Yingjiang County, Dehong
• Location: Yingjiang County, Dehong

“Kuoshi” in Lisu language means “New Year,” with “kuo” meaning “year” and “shi” meaning “new.” The Kuoshi Festival is the most significant traditional festival for the Lisu people. During Kuoshi, households are busy slaughtering pigs, making sticky rice cakes, and brewing rice wine. They hold ceremonies to bid farewell to the old year and welcome the new one, praying for favorable weather, abundant food, and happiness in the coming year. The festival fills everyone’s heart with a warm sense of joy.

In the grand celebrations of the Kuoshi Festival, the Lisu people’s Daga dance moves and thrills the soul. Performances like climbing knife ladders, walking through fire, and stepping on glass are breathtaking and awe-inspiring.

First Stop: Shimiwadi in Yingjiang

Shimiwadi, also known as Huangcaoba, means “Golden Grassland” in the Lisu language. This picturesque place is located in the Sudian Lisu Township of Yingjiang County, at an altitude of over 1,000 meters, with over 2,000 acres of natural grassland. Shimiwadi is the homeland of clouds, the source of mist, and a paradise for colorful clouds. The plain is dotted with cattle and horses, unique trees, meandering rivers, and gently rolling terrain surrounded by hills. It blooms in spring, shades in summer, fruits in autumn, and greens in winter, resembling a utopia and serving as an ideal destination for tourists.

Recently, Shimiwadi remains frosty in the early morning, maintaining its springtime romance. Departing from the plains at 6 a.m., visitors can witness its beauty upon arrival. For those who find early mornings challenging, staying overnight in a stargazing tent in Shimiwadi offers the experience of waking up to a white world outside the door. After a day of play, the sunset casts an orange glow over the night, and the sky fills with stars as you sit by a bonfire, enjoying the tranquility far from the city. If you haven’t visited Shimiwadi yet, take this festival as an opportunity!

Second Stop: Lisu Ancient Village of Xiamongpi

Xiamongpi is a Lisu ethnic minority village with bamboo fences, bamboo and wooden buildings, and small bridges over flowing water, exuding a strong Lisu cultural atmosphere. Upon entering the village, mysterious “sacred pillars” with “holy bowls” atop line both sides of the road, invoking a sense of awe and reverence. On the left side of the village square, a circular hill hosts the more mysterious and ancient altar “Shimiwadi Sacred Pillars,” adorned with goat and cow heads, eerie and daunting. Scattered “stone inscriptions” on the hillsides, pathways, and courtyards tell stories of this ancient people with their intriguing, rustic, and vigorous carvings.

Third Stop: Shenhuguan Ruins

After enjoying natural beauty, immerse yourself in history and culture. At the junction of Sudian Township and Zhanxi Town in Yingjiang County stands the Shenhuguan Ruins. Shenhuguan, one of the eight passes built during the Ming Dynasty’s Wanli reign to defend against invasions, was known locally as “Laoguancheng.” Controlling key routes like Chashan, Guyong, Weimian, and Yixi, it was a strategic point. According to “Tengyue Prefecture Annals,” the fort was thirty zhang around, three zhang high, with a five-zhang-four chi tall tower and an official residence. The ancient gate tunnel was seven zhang deep, one zhang wide, and one zhang three chi high, with nine chi high walls on either side. In 1986, the site was listed as a protected cultural relic in Yingjiang County, with a commemorative stone stele. In 2009, it became a protected cultural relic of Dehong Prefecture. Today, remnants of bricks and stones from the once-mighty pass still tell its historical tales.

From its construction in the twenty-second year of Wanli to today, Shenhuguan has stood for over four hundred years. Despite its current ruins, the remaining walls and bricks continue to narrate its history, singing timeless patriotic songs.

Besides festive activities, historical culture, and scenic beauty, the local cuisine will captivate you! Yingjiang’s culinary delights include Lisu-style chicken porridge, bamboo rice chicken, new rice, fermented fish, pickled vegetables, stinky bamboo shoots, buckwheat jelly, and Jeep-cooked eggs.

Overview

• Chinese Name:芒市三台山采花节
• Englsh Name: Caihua Festival or Flowers Picking Festival of Dai Ethnic Minority in Santaishan Town of Mangshi City, Dehong
• Dai Flower Picking Festival: Every year before the Dai calendar’s “Water Splashing Festival” (around mid-April in the Gregorian calendar), the Dai people go to the mountains to collect delicate, dewy fresh flowers to offer at the temple, praying for abundant blessings from the Buddha for the people. This traditional activity is locally referred to as the “Flower Picking Festival.”
• This festival is rich in tradition and significance, reflecting the unique customs and beliefs of the Dai people.

Origins

The Caihua Festival originates from the Dai people’s agricultural calendar and is closely associated with the Water Splashing Festival, which marks the Dai New Year. Traditionally, it is believed that the festival is a way to express gratitude to nature and the deities for their blessings. The festival typically occurs in April, coinciding with the blooming of flowers in the region, symbolizing the arrival of spring and the renewal of life.

Significance

1. Cultural Heritage: It is a celebration of the Dai culture, showcasing their traditional customs, folklore, and practices that have been passed down through generations.
2. Spiritual Connection: The flower-picking activity is seen as a spiritual ritual, where offerings are made to Buddha and local deities, expressing gratitude for blessings and praying for a prosperous year ahead.
3. Community Cohesion: The festival fosters a sense of community among the Dai people, bringing families and friends together to celebrate their shared identity and traditions.
4. Environmental Awareness: It also promotes awareness of the beauty of nature, encouraging younger generations to appreciate and protect their natural surroundings.

Local Activities

1. Flower Picking: The highlight of the festival is the act of picking flowers, particularly rhododendrons and other local blossoms. Young people often participate in this activity, collecting flowers to offer at the local temple.
2. Offerings at Temples: After collecting flowers, participants head to temples to make offerings, often accompanied by prayers and chants, seeking blessings for health, fertility, and prosperity.
3. Cultural Performances: The festival includes traditional performances, such as folk dances and songs, where members of the community wear colorful traditional costumes. These performances often depict stories from Dai folklore and celebrate the beauty of their culture.
4. Community Feasting: Following the rituals, communal feasts are organized, where locals share traditional Dai dishes and drinks, fostering a sense of togetherness.
5. Games and Competitions: Various traditional games and competitions may be held, allowing participants to engage in friendly rivalry and showcase their skills.
6. Market of Local Crafts: Local artisans often set up stalls selling handmade crafts, clothing, and food, providing a platform for visitors to experience the rich culture of the Dai people.

Overview

• Chinese Name: 梁河县葫芦丝文化旅游节
• English Name: Hulusi Cultural Tourism Festival in Lianghe County, Dehong
• Location: Lianghe County, Dehong

The Hulusi Cultural Tourism Festival, held in Lianghe County, Dehong Prefecture in Yunnan, China, is a vibrant celebration that highlights the unique culture and traditions of the local ethnic groups, particularly the Dai people. The hulusi, a traditional wind instrument made from a gourd and bamboo pipes, serves as a central theme of the festival, representing the rich musical heritage of the region.

Overview of the Festival

The festival typically takes place annually, showcasing a variety of cultural performances, artistic expressions, and local customs centered around the hulusi. It attracts both local residents and tourists, offering a platform for cultural exchange and tourism promotion.

Local Activities

1. Hulusi Performances: The festival features numerous performances by talented local musicians playing the hulusi. Participants can enjoy traditional music that reflects the folklore and stories of the Dai people.
2. Cultural Exhibitions: Various exhibitions may be organized, showcasing traditional crafts, clothing, and artifacts from the local ethnic groups. Visitors can gain insight into the rich cultural heritage of the region.
3. Food Festivals: Local cuisine is an integral part of the festival, with food stalls offering traditional Dai dishes, including rice, seasonal vegetables, and unique snacks. Visitors can sample delicious local foods and learn about the culinary traditions.
4. Dance and Drama: Cultural performances often include traditional dance and drama, featuring beautiful costumes and storytelling that depicts the history and myths of the ethnic groups in the area.
5. Workshops and Classes: The festival may also include workshops where participants can learn to play the hulusi or participate in traditional craft-making, such as weaving or batik, fostering a hands-on appreciation for the local culture.
6. Nature and Adventure Activities: Given Lianghe County’s beautiful natural surroundings, the festival often encourages outdoor activities, including hiking, exploring local scenery, and participating in eco-tourism experiences.
7. Parades and Processions: The festival typically includes colorful parades that celebrate local traditions, featuring traditional costumes, music, and dance, creating a lively atmosphere throughout the streets.

Economic and Cultural Impact

The Hulusi Cultural Tourism Festival not only promotes local culture but also aids the economic development of Lianghe County by attracting tourists and supporting local businesses. It fosters community pride and helps preserve the unique traditions of the Dai people and other ethnic groups in the region.

Conclusion

In summary, the Hulusi Cultural Tourism Festival in Lianghe County is a dynamic celebration of local culture, music, food, and community spirit. It provides a unique opportunity for visitors to immerse themselves in the rich heritage of the area while enjoying a festive and welcoming atmosphere.

Dehong Wanding Port in Ruili City, travel guide introduces the main attractions, entrance tickets booking, The best time to visit, How to Get there, the highlights, facts, history, photos, weather, accommodation, visiting routes, travel tips, tour maps of Wanding Port in Dehong.

Dehong Ruili Port in Ruili City, travel guide introduces the main attractions, entrance tickets booking, The best time to visit, How to Get there, the highlights, facts, history, photos, weather, accommodation, visiting routes, travel tips, tour maps of Ruili Port in Dehong.

茶山人语言生活的主要特点 
如上所述，景颇族有不同的支系，不同的支系使用不同的语言。从语言系属分类上看， 景颇族不同支系使用的不同语言，分属于汉藏语系藏缅语族两个不同的语支。
景颇支系说的 景颇语，属于景颇语支；
其他支系所说的载瓦语、勒期语、浪速语、波拉语、茶山语属于彝缅 语支。 
在彝缅语支里，茶山语与勒期语比较接近，但也有一些差异。比如在词源关系上，在 1000 个基本词汇中，两种语言的同源词有563 个，占56.3%；异源词有289 个，占26,9%； 半同源词有148 个，占14.8%。又如在语音上，勒期语有长短元音的对立，茶山语没有；勒 期语的双唇颚化音茶山语大多消失，转成舌尖颚化音等。由于这些差异，使得茶山人和勒期 人相互通话有一定的困难。
在片马地区，茶山人都保留自己的母语。茶山人认为，茶山语是自己民族的一个重要特 征，是族群认同的重要标志，必须保持使用自己的语言。无论在家庭内部，还是在村寨里， 茶山语都是茶山人之间的交际工具。此外，茶山语不仅在片马地区的茶山村寨通行，而且还 广泛使用于与片马一河之隔的缅甸茶山人村寨。 茶山人除了普遍使用自己的母语以外，大部分人还兼用了当地的区域强势语傈僳语和 全国的通用语汉语，成为具有三种语言能力的多语人。还有少部分茶山人，除了掌握这三种 语言以外，还懂缅语、景颇语、白语等，懂得的语言多达五、六种。
在日常生活中，片马茶山 人能够根据不同的交际对象、不同的交际内容、不同的交际目的，自如地交换使用不同的语 言，以协调自己的语言生活，满足社会的需求。多种语言各司其职、和谐互补，成为茶山人 语言生活的重要特征。 

片马茶山人

1、茶山人是脱离民族主体的一个人数较少的族群 在我国，茶山人主要分布在云南省泸水县片马镇的岗房、古浪、片马三个行政村。该镇与 缅甸密支那省只有一河之隔（小江），茶山人大多分布在中缅边界线上。 茶山人是景颇族的一个人口较少的支系。
我国的景颇族，主要分布在云南省德宏傣族景 颇族自治州，下分景颇、载瓦、勒期、浪速、波拉、茶山等支系。茶山人自称“峨昌”（与阿昌 族的自称相同），他称“茶山”，与
勒期支系比较接近，过去把它列入勒期支系内。但茶山 人认为自己的语言、文化、服饰等都与勒期支系不同，应该是独立的一个支系。
片马镇总人口1769 人（2008 年）。这里分布着茶山、傈僳、汉、白、怒等民族，是一个多 民族杂居的边境乡镇。其中傈僳族的人口最多，有684 人，其次是茶山人，有587 人。此外， 白族385 人，汉族93 人，壮族15 人，怒族5 人。 
值得一提的是，茶山人是片马地区居住时间较长的民族群体。据史籍记载，茶山人的祖 先来到片马已有上千年的历史。唐代《南诏德化碑》上就篆刻有“寻传、禄郸、丽水、祁鲜”等 名称。据考证，“寻传”就是今天的景颇族先民；丽水就是今天的伊洛瓦底江；禄郸则是丽 水的支流，即今天片马的小江。
小江自片马、岗房、古浪边境西北流入伊洛瓦底江上游的恩梅 开江。上述大片地区迄今为止仍是景颇族分布的地区。
至于“祁鲜”，就是今天伊洛瓦底江 西岸的甘高山，属我国唐宋元时期丽水节度管辖的地区，也是景颇族分布的地区。
又据 《蛮书》卷七记载“犀，出越赕(腾越，今之腾冲)，高丽共人以陷阱取之。”“高黎共人”一 词系景颇语的“高丽山的人”。
“高丽”是景颇族的一个部落，又称“高黎”或“高日”。 由此可见，至少约公元8 世纪时，景颇族高丽部落已居住在高黎贡山一带了。
景颇族是一个由北方南下的民族，在迁移的过程中，茶山支系与景颇族的主体分离了， 在封闭的怒江州片马地区定居，在民族特征上形成了自己的特点。其语言成了一个“语言孤 岛”，也出现了许多新的特征。 

片马的景颇族茶山人服饰 
2010-03-17 09:45:04| 
今年“德宏.国际目瑙纵歌节”期间，有幸接待来自怒江州片马的景颇族同胞们，第一次见识了怒江片马景颇族服饰，甚是幸运。
片马为云南省省级口岸，是少数民族傈僳族聚居地，也是云南省乃至全国的重点扶持镇。片马镇位于泸水县西部，高黎贡山西坡，恩梅开江支流小江(中缅界河)以东，南北长24公里,东西宽8公里，东与鲁掌镇相连，西、南、北三面与缅甸毗邻，国境线长64.4公里，有10号到25号界桩16棵,国土总面积153平方公里。全镇辖片马、片四河、古浪、岗房4个村民委员会，13个村民小组,总人口1505人，居住有傈僳、茶山(景颇族支系)、白、勒墨(白族支系)、彝、怒、纳西、汉共8个民族。片马境内的景颇族是古老的景颇族发源地之一，有景颇族茶山支和浪速支，茶山支系是片马的世居民族。茶山人勤劳朴实、敦厚善良、能歌善舞、热情好客。他们有自己的民族语言，没有文字，也不使用景颇文，至今仍保留着许多古老的习俗，如独具民族特色的衣着服饰、古朴庄重的婚娶、丧葬习俗及团结互助的建新房仪式等。

。

🎵 The Many Faces of Lisu Music: Types and Tunes

1. “摆时” (Bǎi Shí) – The Free-Spirited Anthem
   Known as the “open-air song,” Bǎi Shí is sung outdoors—on mountain paths, in fields, or by riverside—where voices rise freely, blending with the wind and birdcalls. Unrestricted by strict rhythms, it’s a platform for improvisation: young men and women trade verses, flirting through metaphor (“My love is as steady as the Gaoligong’s roots, as clear as the Nujiang’s waters”), while elders chant tales of ancestral migrations. The melody is bold, with wide vocal ranges that leap like mountain streams, often accompanied by the pluck of the “期奔” (qībāen), a Lisu lute.
2. “优叶” (Yōu Yè) – The Love Lament
   Soft, tender, and often sung in duets, Yōu Yè is the language of romance. Imagine a Lisu youth serenading their beloved from across a valley, their voice trembling with longing: “If I were a star, I’d light your path through the night; if I were a tree, I’d shelter you from the storm.” These songs are intimate, sometimes accompanied by the “口弦” (kǒuxián), a tiny bamboo instrument that mimics the sighs of the wind—a perfect soundtrack for moonlit courting.
3. “木刮” (Mù Guā) – The Epic Narrative
   The “grand song” of the Lisu, Mù Guā is a living archive of history and wisdom. Sung during festivals or ceremonies, it recounts creation myths (“How the mountains rose, how the 怒江 found its course”), moral lessons, and communal memories. Elders sing in deep, resonant tones, their voices carrying the weight of centuries: “Listen, children, to the story of our people—how we learned to plant millet on the slopes, to hunt with wisdom, to honor the earth.” These songs can last for hours, a testament to the Lisu belief that music is a vessel for knowledge.
4. “括益” (Kuò Yì) – The Harvest Joy
   When the millet is ripe and the fields golden, Kuò Yì fills the air—upbeat, rhythmic, and filled with laughter. Villagers clap, stamp their feet, and sing of bountiful harvests: “Our baskets overflow with corn, our granaries kiss the sky! Thanks to the sun, the rain, and our hard hands.” These songs often merge with dance, like the “阿尺木刮” (Ā Chǐ Mù Guā), where performers mimic the movements of animals—a joyful tribute to nature’s gifts.

🌿 Why Lisu Folk Songs Captivate the World

• Harmony with Nature: Every melody is shaped by Nujiang’s dramatic landscapes. The rise and fall of voices mirror the mountains’ contours; the rhythm of drums echoes the 怒江’s rushing currents. Lisu people believe music is a gift from nature—even their lutes are carved from forest wood, their flutes from bamboo that grows by the river.
• A Language Without Words: Many songs are wordless “yo-dellings” (“哦得得” Ō Děi Děi), where trills and hums convey emotions too deep for language. Imagine standing in a valley at dawn, hearing a herder’s voice spiral into the mist—a sound that transcends translation, touching the soul directly.
• Living Culture in Action: Lisu folk songs aren’t just performed; they’re lived. At the 阔时节 (Kuò Shí Jié) New Year Festival, entire villages gather around bonfires, singing for days to bless the new year. During weddings, brides and grooms sing “婚俗调” (hūn sú diào), weaving vows into ancient melodies. It’s a culture where music is as essential as rice and fire.

🎶 How to Experience Lisu Folk Music in Nujiang

• Village Homestays: Stay in a Lisu “pula” house in Liuku (六库) or Fugong (福贡). After dinner, your host family might pull out their 口弦 and lute, inviting you to join a Bǎi Shí session. Don’t worry about language—smiles and clapping are universal!
• Festival Immersion: Time your visit for Kuò Shí Jié (December 20–23), where folk songs blend with dance, archery, and communal feasts. Watch as elders lead Mù Guā chants, their faces lit by firelight, or join young people in a Yōu Yè duet—even a simple “la-la-la” can feel like a shared secret.
• Nature Concerts: Hike to a mountain overlook near Gongshan (贡山) and listen for distant herders’ songs. The echo of their voices bouncing off the Gaoligong peaks is a concert more magical than any stadium show.
• Music Workshops: Some cultural centers in Liuku offer lessons in playing the 口弦 or learning basic Bǎi Shí verses. Mastering a simple melody isn’t just a skill—it’s a way to carry a piece of Nujiang’s soul home.

🌟 Let the Music Carry You

https://baike.baidu.com/item/傈僳族民歌/4781799

🌿 The Essence of Baishi: A Melody Woven into Daily Life

• Musical Tapestry: Baishi is characterized by its free-flowing rhythm and rich harmonies, with voices rising and falling like the Nu River’s currents. Performances often begin with a soloist’s call, answered by a chorus of villagers, creating a dialogue between individual emotion and collective spirit.
• Vocal Alchemy: Singers use a distinctive technique—cupping their hands around their ears to amplify resonance and add a haunting tremolo that echoes across the valleys. This “earthbound yodel” is both a practical adaptation to mountain acoustics and a poetic expression of Lisu identity.
• Lyric Mastery: Lyrics are crafted in seven-syllable lines, woven into verses that blend metaphor and everyday wisdom. A common refrain might compare love to a sturdy tree (“My love is as unshakable as the Gaoligong’s roots”) or labor to the river’s relentless flow (“Our hands till the earth like the Nu River tills its banks”).

🎶 Baishi in Context: From Rituals to Festivals

1. Zao Tang Hui (Bathhouse Festival): Held annually in spring, this grand event transforms the banks of the Nu River into a Open-air concert hall. Lisu people bathe in natural hot springs, then gather to sing Baishi for days, competing in duels of wit and melody. The festival’s climax is the “Song of the Valley,” where thousands of voices unite in a crescendo that shakes the mountains.
2. Kuoshi New Year: During this winter celebration, Baishi becomes a vehicle for storytelling. Elders recount creation myths and migration legends, while young people compose playful verses about courtship. The air hums with the pluck of the qībāen (Lisu lute) and the beat of bamboo drums, creating a festive rhythm that lasts into the night.
3. Daily Life: Baishi is sung while herding yaks, weaving cloth, or tilling terraced fields. A farmer might belt out a Baishi to ease the monotony of work, while a young lover could serenade their sweetheart from across a valley, their voice carrying over the river’s roar.

🌍 Why Baishi Captivates the World

• Harmony with Nature: Every note of Baishi is shaped by Nujiang’s dramatic landscapes. The trills of birds, the rush of waterfalls, and the sigh of mountain winds inspire its melodies. As a UNESCO report noted, “Baishi is nature’s own composition, performed by the people who know it best.”
• Cultural Preservation: Despite modern pressures, Baishi remains vital. Programs like the Lisu Folk Song Academy in Liuku City teach children to sing and compose Baishi, ensuring the tradition thrives. In 2006, Baishi was inscribed on China’s National Intangible Cultural Heritage List，a testament to its global significance.
• Universal Language: Baishi transcends words. Even without understanding the lyrics, listeners are moved by its raw emotion—joy, sorrow, resilience—that mirrors the human experience. A German tourist once described it as “hearing the heartbeat of an ancient civilization.”

🚶♂️ Experience Baishi for Yourself

• Join a Village Homestay: Stay with a Lisu family in villages like Laomudeng or Qiuna Tong. Wake up to the sound of Baishi floating through the mist, then learn to compose your own verses under the guidance of local elders.
• Attend the Zao Tang Hui: Plan your visit for February–March to witness the Bathhouse Festival’s Baishi competitions. Camp by the river, soak in hot springs, and lose yourself in the communal singing.
• Hike and Listen: Trek the Gaoligong Mountain trails near Fugong County. Along the way, you might encounter herders singing Baishi to their flocks—a serenade that feels like a secret shared with the mountains.

🌟 A Song Without End

Overview of the Festival:

• Chinese Name: 片马镇景颇族支系茶山人庆祝丰收的传统节日
• English Name: Harvest Celebration Festival of Chashan Ethnic People in Pianma Town of Lushui City, Nujiang
• Location: Pianma Town of Lushui City, Nujiang
• Time: From the 15th to the 20th day of the 10th month of the lunar calendar every year

The Harvest Celebration Festival of the Chashan Ethnic People, held in Pianma Town of Lushui City in Nujiang Prefecture, Yunnan, is a festive event that showcases the rich cultural heritage and agricultural traditions of the Chashan community. This celebration usually takes place in late autumn, coinciding with the harvest season, and serves as an opportunity for the Chashan people and visitors to come together and give thanks for the year’s harvest.

The festival is marked by colorful activities that reflect the unique customs, music, and traditions of the Chashan ethnic group, which is known for its vibrant culture and close ties to the land. The celebration is not only a time for festivity but also a way to strengthen community bonds and pass on cultural values to younger generations.

Key Activities:

1. Traditional Ceremonies: The festival often begins with rituals and ceremonies to express gratitude to ancestors and deities for the harvest. These may include offerings of food and other gifts, highlighting the importance of agriculture in Chashan culture.
2. Cultural Performances: Visitors can enjoy traditional music and dance performances that showcase the unique artistic expressions of the Chashan people. Folk songs, dances, and storytelling are integral parts of the celebration, often reflecting the community’s history and environment.
3. Food Festivities: The Harvest Celebration is also a gastronomic feast. Traditional dishes made from locally harvested ingredients are served, allowing participants to experience the flavors of Chashan cuisine. Special foods that signify good fortune and prosperity may be prepared as part of the celebrations.
4. Games and Competitions: Various games and contests may be organized to engage both locals and visitors. These activities often involve traditional sports, crafting competitions, and even cooking contests, fostering a spirit of camaraderie and fun.
5. Market Fair: The festival may also feature a market where local artisans and farmers showcase their products, including handicrafts, textiles, and seasonal produce. This not only supports local commerce but also allows visitors to take home a piece of Chashan culture.
6. Outdoor Activities: Given the stunning natural landscape of Nujiang, some festival-goers may engage in outdoor activities such as hiking or exploring the beautiful surroundings, enhancing their experience of the region’s natural beauty.

Cultural Significance:

The Harvest Celebration Festival is an important occasion for the Chashan people to share their traditions with the broader community, promoting cultural awareness and appreciation. It highlights the inseparable relationship between the Chashan people and their agricultural lifestyle, showcasing their resilience, creativity, and communal spirit.

Conclusion:

In summary, the Harvest Celebration Festival of the Chashan Ethnic People in Pianma Town is a vibrant and culturally rich event that encapsulates the essence of the Chashan community. Through its diverse activities, the festival not only celebrates the harvest but also strengthens cultural identity and community ties, making it a must-visit event for those interested in exploring the rich tapestry of ethnic cultures in Yunnan.

Basic Introduction of the Festival

• Chinese Name: 怒江贡山县傈僳族江沙埋情人节
• English Name: Sand Burying Lover Festival of Lisu Ethnic Minority in Gongshan County, Nujiang
• Location: Gongshan County, Nujiang

“Burial of the Lover in the River Sand” is a traditional festival entertainment and courtship activity of the Lisu youth in Fugong County, Nujiang Lisu Autonomous Prefecture, Yunnan Province. It is held around the 4th and 5th day of the lunar New Year each year. During this time, young men and women gather by the banks of the Nu River to sing, dance, and play.

With the help of their companions, they dig a sand pit on the beach and “bury” their chosen partner, pretending to be extremely sad and crying, singing mourning songs and performing mourning dances. After the commotion, they then pull their chosen partner out of the pit. They believe that through this activity, they can express the sincerity and depth of their feelings for each other, and at the same time, “bury” the “death spirit” attached to their loved one, wishing for their health and longevity.

In addition to this activity, the Lisu youth in the Fugong area also hold a “Shooting Eggs on the Head” contest. During the competition, young men carry a quiver of arrows and use crossbows, with their loved one balancing a bowl on their head containing an egg (or a wooden bowl with rice and an egg inside) as the target, standing a few meters away. When the competition starts, the young man, calm and composed, draws the bowstring, nocks the arrow, and releases it with a “pop” sound as the egg bursts, while the loved one remains unharmed, prompting enthusiastic applause from the surrounding crowd.

This is an exhilarating and gripping contest that tests skill, courage, and genuine feelings. Naturally, less skilled young men would prefer to miss the egg rather than risk injuring their loved one.

Key Activities of the Festival

1. Traditional Rituals: The festival often begins with rituals to offer thanks to ancestors and nature spirits for a good harvest and blessings in love. Participants may engage in prayers and offerings, highlighting the connection between their cultural beliefs and daily life.
2. Sand Burying Ceremony: The main event of the festival involves young men and women gathering on the banks of a river or in a designated area, where they dig shallow pits in the sand. Young men will “bury” their beloved in the sand while expressing mock sorrow. This dramatic act symbolizes deep affection and the playful desire to rid their loved ones of any negative spirits or influences.
3. Singing and Dancing: There are many traditional songs and dances performed during the festival. These performances often include folk dances that showcase the Lisu people’s relationship with nature and their community. Participants wear traditional attire, adding color and vibrancy to the festivities.
4. Mourning Songs and Dances: During the burial ceremony, participants may perform mourning songs and dances, which, despite their somber theme, are intended to convey love and emotional connection. These performances highlight the cultural significance of expressing feelings in a communal setting.
5. Community Games and Competitions: In addition to the sand burying activity, various games and competitions are organized, encouraging participation from all community members. This can include traditional contests like archery or marksmanship, with the focus often on demonstrating skill and bravery.
6. Culinary Celebrations: Food plays a crucial role in the festival, as families and groups come together to prepare and share traditional Lisu dishes. The culinary aspects not only enhance the communal spirit but also offer a chance to enjoy the local flavors and celebrate the harvest.
7. Cultural Exchange: The festival serves as an opportunity for other ethnic groups and visitors to engage with the Lisu culture, fostering cultural exchange and understanding. This interaction helps preserve the festival’s significance and allows for the sharing of traditions.

Cultural Significance

The Sand Burying Lover Festival is not only a musical and artistic event but also a profound expression of love, community, and cultural identity for the Lisu people. Through these activities, the youth can engage in courtship rituals, build social connections, and reinforce community ties. The festival is an important way for the Lisu youth to navigate the complexities of love and relationships within the context of their cultural heritage.

Conclusion

In summary, the Sand Burying Lover Festival in Gongshan County is a vibrant celebration rich in cultural practices that reflect the Lisu ethnic group’s values and traditions. Through its various activities, the festival fosters a sense of community, respect for nature, and a deep appreciation for the bonds of love and friendship that underpin Lisu society.

Yunnan Travel Guide

Things To Do

• Yunnan Overview
• Yunnan Attractions
• Yunnan Tours
• Yunnan Shopping
• Yunnan Culture
• Festivals and Activities

Travel Information

• Yunnan Travel Tips
• Yunnan Climate
• Yunnan Transportation
• Yunnan Maps
• Yunnan Photos
• Yunnan Dining
• Yunnan Accommodation
• Yunnan Education
• Yunnan Travel News
• Administrative Divisions

Create My Trip

You Might Like

• 2 Days Kunming Dongchuan Red Land and Jiaozi Snow Mountain Tour
• 6 Days Nujiang Grand Canyon Adventure with Bingzhongluo Hiking Tour
• 1 Day Kunming City Highlights Tour with Yunnan Ethnic Villages and Western Hills
• 7 Days Kunming, XishuangBanna and Puer Family Tour with Tropical Forest and Ethnic Culture Discovery
• 13 Days Yunnan GaoliGongshan Mountain Birding Tour
• 14 Days Mongolia-China-Laos Self-Driving Tour from Erenhot-Chengdu and Mohan
• 3 Days XishuangBanna Cycling Tour
• 8 Days Malaysia-Yunnan Tour from Kuala Luampur to Lijiang

Article of Yunnan Tour, Yunnan Travel, Yunnan Travel Agency, Yunnan Trip, Yunnan Guide

Kuoshi Festival of Lisu Ethnic Minority in Yingjiang County, Dehong

Overview of the Festival Chinese Name: 盈江县傈僳族阔时节 English Name: Kuoshi Festival of Lisu Ethnic Minority in Yingjiang County, Dehong Location: Yingjiang County, Dehong “Kuoshi” in Lisu language means “New...

Ethnic Minority Festivals    Veiw

• Dehong
• Festivals of Lisu Ethnic Minority
• Lisu Ethnic Minority
• Mangshi
• Yingjiang County

Caihua Festival or Flowers Picking Festival of Dai Ethnic Minority in Santaishan Town of Mangshi City, Dehong

Overview Chinese Name:芒市三台山采花节 Englsh Name: Caihua Festival or Flowers Picking Festival of Dai Ethnic Minority in Santaishan Town of Mangshi City, Dehong Dai Flower Picking Festival: Every year before...

Dai Ethnic Minority    Veiw

• Dai Ethnic Minority
• Dehong
• Festivals of Dai Ethnic Minority

Hulusi Cultural Tourism Festival in Lianghe County, Dehong

Overview Chinese Name: 梁河县葫芦丝文化旅游节 English Name: Hulusi Cultural Tourism Festival in Lianghe County, Dehong Location: Lianghe County, Dehong The Hulusi Cultural Tourism Festival, held in Lianghe County, Dehong Prefecture in...

Festivals and Events    Veiw

• Dehong
• Lianghe County

Wanding Port in Ruili City of Dehong

Dehong Wanding Port in Ruili City, travel guide introduces the main attractions, entrance tickets booking, The best time to visit, How to Get there, the highlights, facts, history, photos,...

Attractions    Veiw

• Dehong
• Ruili

Ruili Port in Dehong 

Dehong Ruili Port in Ruili City, travel guide introduces the main attractions, entrance tickets booking, The best time to visit, How to Get there, the highlights, facts, history, photos,...

Attractions    Veiw

• Dehong
• Ruili

Language of Chashan Ethnic People

茶山人语言生活的主要特点  如上所述，景颇族有不同的支系，不同的支系使用不同的语言。从语言系属分类上看， 景颇族不同支系使用的不同语言，分属于汉藏语系藏缅语族两个不同的语支。 景颇支系说的 景颇语，属于景颇语支； 其他支系所说的载瓦语、勒期语、浪速语、波拉语、茶山语属于彝缅 语支。  在彝缅语支里，茶山语与勒期语比较接近，但也有一些差异。比如在词源关系上，在 1000 个基本词汇中，两种语言的同源词有563 个，占56.3%；异源词有289 个，占26,9%； 半同源词有14 ...

Culture    Veiw

• Chashan Ethnic People

Chashan is A Branch of Jingpo Ethnic Minority

片马茶山人 1、茶山人是脱离民族主体的一个人数较少的族群 在我国，茶山人主要分布在云南省泸水县片马镇的岗房、古浪、片马三个行政村。该镇与 缅甸密支那省只有一河之隔（小江），茶山人大多分布在中缅边界线上。 茶山人是景颇族的一个人口较少的支系。 我国的景颇族，主要分布在云南省德宏傣族景 颇族自治州，下分景颇、载瓦、勒期、浪速、波拉、茶山等支系。茶山人自称“峨昌”（与阿昌 族的自称相同），他称“茶山”，与 勒期支系比较接近，过去把它列入勒期支系内。但茶山 人认为自己的语言、文化、服 ...

Culture    Veiw

• Chashan Ethnic People
• Jingpo Ethnic Minority

The Costume of Chashan Ethnic People

片马的景颇族茶山人服饰  2010-03-17 09:45:04|  今年“德宏.国际目瑙纵歌节”期间，有幸接待来自怒江州片马的景颇族同胞们，第一次见识了怒江片马景颇族服饰，甚是幸运。 片马为云南省省级口岸，是少数民族傈僳族聚居地，也是云南省乃至全国的重点扶持镇。片马镇位于泸水县西部，高黎贡山西坡，恩梅开江支流小江(中缅界河)以东，南北长24公里,东西宽8公里，东与鲁掌镇相连，西、南、北三面与缅甸毗邻，国境线长64.4公里，有10号到25号界桩16棵,国土总面积153平方公里 ...

Culture    Veiw

• Chashan Ethnic People

Folk Song of Lisu Ethnic Minority in Nujiang

The Soulful Melodies of Lisu Folk Songs: Nujiang’s Living Poetry in Sound Deep in the mist-wreathed valleys of Nujiang, where the Nujiang carves through towering mountains and Lisu villages...

Culture    Veiw

• Lisu Ethnic Minority
• Nujiang

Baishi Folk Song of Lisu Ethnic Minority in Nujiang

Baishi Folk Song: The Soulful Echoes of Nujiang’s Lisu People   Deep within the mist-shrouded valleys of Nujiang, where the Gaoligong Mountains scrape the sky and the Nu River...

Culture    Veiw

• Lisu Ethnic Minority
• Nujiang

Harvest Celebration Festival of Chashan Ethnic People in Pianma Town of Lushui City, Nujiang

Overview of the Festival: Chinese Name: 片马镇景颇族支系茶山人庆祝丰收的传统节日 English Name: Harvest Celebration Festival of Chashan Ethnic People in Pianma Town of Lushui City, Nujiang Location: Pianma Town of Lushui City,...

Festivals and Events    Veiw

• Chashan Ethnic People
• Lushui City
• Nujiang

Sand Burying Lover Festival of Lisu Ethnic Minority in Gongshan County, Nujiang

Basic Introduction of the Festival Chinese Name: 怒江贡山县傈僳族江沙埋情人节 English Name: Sand Burying Lover Festival of Lisu Ethnic Minority in Gongshan County, Nujiang Location: Gongshan County, Nujiang “Burial of the...

Festivals and Events    Veiw

• Festivals of Lisu Ethnic Minority
• Gongshan County
• Lisu Ethnic Minority
• Nujiang