Chinese Name:陇川章风观音寺
English Name: Guanyin Temple in Longchuan County, Dehong
Guanyin (Goddess of Mercy) Temple is situated in the middle of Laozhai Village in the west of Zhangfeng Township, Longchuan County. It is a famous scenic spot in the remote frontier of Yunnan and is especially known for 《the Chinese Tripitaka》 housed in it. On entering Guanyin Temple, one will be greeted by the flying eaves at the gate top.
Exploring ahead, you can see a big incense-burner erecting on a platform in the courtyard of the temple. Pilgrims frequently pay visits to Guanyin Temple and usually burn incenses as sacrifices. The incense-burner, 1 meter high, is a tripod similar to Simuwu Rectangle Tripod (14th-11th century B.C) unearthed in 1939 in Henan Province. A garden has been cultivated behind the platform. It’s planted with chrysanthemums and thrifty pine trees. A century-old cypress can be seen growing on the left part of the garden. Though “aged” and “emaciated”, it still perseveres to uphold its large and luxuriant canopy. In the middle of the garden two unnamed trees are flourishing with symmetrically twisting branches.
The scriptorium, an exquisite and dainty pavilion with flying eaves, is seated on a flat-roofed building. It houses 《The Chinese Tripitaka》, a Buddhist canon codified in the Tang Dynasty when Master San Zang (602-664) journeyed to Ancient India for Buddhist scriptures. Presented by the Education Fund of Taiwan Financial Group,《The Chinese Tripitaka》includes 577 booklets in 7 parts with a total weight of 1,500 kg. It consists of: (1)-Sutra-Pitaka (the collection of sutras); (2)-Vinaya-Pitaka (the collection of Buddhist precepts); (3)-Abhidhamma-Pitaka (the collection of Buddhist theories).
At the end of the garden are the Majestic Hall (Da Xiong Bao Dian) and Chanting Hall (Nian Jing Tang), both of which are traditional pavilions connecting to each other thus giving birth to another spectacular scene in the temple. Inside the Majestic Hall, the Three Bodies of Sakyamuni are enshrined, all of whom are vividly sculpted with benignant looks and radiant smiles. In front of the Three Bodies, several mini-sized Buddha figures are inlaid in orderly-arranged frames. Besides Buddha figures, the Majestic Hall is also equipped with a huge bell and a drum for Buddhist sacrificial ceremonies.
At the center of the Chanting Hall, the Goddess of Mercy in a Zen gesture (palms together) is seated on a pedestal. In front of her is Vairocana (Sakyamuni or Buddha) that is flanked by two Bodhisattvas: Bodhisattva Samantabhadra (Puxian) and Bodhisattva Manjusri (Wenshu). Puxian and Wenshu are said to be two junior sister apprentices of the Goddess of Mercy. Both of them are in Zen gesture too and have respectively a white elephant and a lion as their rides. What’s more, at the left front, a monk statue looking like Tang Seng (Master San Zang is nicknamed “Tang Seng” in the story of “Pilgrimage to West Paradise”) is holding a bowl and Buddhist stick.
The Do’s and Don’ts in Buddhist Temple:
1)Into the hall: you should lift the left foot first from the left door or lift the right foot first from the right door. Don’t go into the hall through the middle door.
2)Into the temple: you should go around from left to right instead of from right to left.
3)You should burn the incense outside the temple in order to avoid fire because most of the monastery buildings are made of wood.
Admission Fee:¥0
Attraction Transportation:Over-night sleeper bus available from Kunming to Longchuan Route: Kunming-An’ning-Chuxiong-Dali-Baoshan-Longling-Luxi-Longchuan.
Chinese Name:陇川章凤镇拉影村
English Name: Laying Village in Longchuan County, Dehong
Plan your Dehong Ethnic Villages Tour to Dehong? Visit Laying Village in Longchuan County, Dehong which is one of the most fascinating ethnic villages in Dehong. Explore the local folk ethnic culture including History, Food and Dining, Clothing, Customs and Traditions, Architecture, Festivals, Crafts, Religion, Language of local ethnic people in Laying Village in Longchuan County, Dehong.
La Ying, a village situated between the boundary tablets No. 50 and No. 51 at the border line between China and Myanmar, used to be important passage on the South Silk Road. It’s called “Foreigners Street” by either Chinese or Burmese. The east part of the village belongs to China and the west part to Myanmar; so people vividly call it “a village shared by two countries” (Yi Zhai Liang Guo). A huge banyan tree is growing in the middle of the village that is “divided” by bamboo fences, roads and earth ridges. The villagers from two countries share water from one river, share one street, share one temple and yet share one holy tree.
A huge banyan tree is growing in the middle of the village that is “divided” by bamboo fences, roads and earth ridges. The villagers from two countries share water from one river, share one street, share one temple and yet share one holy tree.
Laying Border is also named Zhangfeng Border between Myanmar and China.
洋人街的中国一侧叫“拉影”。抗战时,我抗日自卫军曾在此打过拉影洋人街包围战,毙敌人60余人。现在拉影是中缅两国的口岸之一,陇川县城所在地是章凤镇,拉影距章凤八公里,所以这里的口岸叫章凤口岸。章凤口岸现在过货不多。在口岸我见到不少孩子正好出关去缅甸那边上学。原来他们的父母已经常住中国一侧经商做工,孩子们还要每天“回国”去上学。
Plan your Dehong Ethnic Villages Tour to Dehong? Visit Mandong Village of Husa Town in Longchuan County, Dehong which is one of the most fascinating ethnic villages in Dehong. Explore the local folk ethnic culture including History, Food and Dining, Clothing, Customs and Traditions, Architecture, Festivals, Crafts, Religion, Language of local ethnic people in Mandong Village of Husa Town in Longchuan County, Dehong.
Chinese Name: 德宏傣族景颇族自治州陇川县户撒乡曼东村
English Name: Mandong Village of Husa Town in Longchuan County, Dehong
Plan your Dehong Ethnic Villages Tour to Dehong? Visit Manghai Village of Husa Town in Longchuan County, Dehong which is one of the most fascinating ethnic villages in Dehong. Explore the local folk ethnic culture including History, Food and Dining, Clothing, Customs and Traditions, Architecture, Festivals, Crafts, Religion, Language of local ethnic people in Manghai Village of Husa Town in Longchuan County, Dehong.
Chinese Name: 德宏州陇川县户撒乡户早村委会芒海自然村
English Name: Manghai Village of Husa Town in Longchuan County, Dehong
Chinese Name:景颇族新米节/尝新节
English Name: New Rice Festival (Xinmijie) of Jingpo Ethnic Minority
During the New Rice Festival ceremony, respected elders narrate the origins of the grains. People enjoy drinking, laughing, and discussing agricultural practices such as the appropriate timing for planting, techniques for irrigating fields, skills for transplanting seedlings, methods and timing for dryland sowing, land clearing designs, and crop rotation knowledge. The New Rice Festival is a holiday celebrating harvest and promoting the exchange of agricultural techniques.
The New Year of the Achang ethnic group is the most important and lively traditional festival for the Achang people. It starts on the first day of the first lunar month of the year and lasts until the sixteenth day of the first lunar month. During this time, the Achang people hold various activities to celebrate the arrival of the New Year.
During the New Year, the Achang people engage in a variety of traditional activities. The most important of these is the sacrifice to the village god. This sacrifice is a must-hold activity during the Achang New Year, representing the Achang people’s awe and gratitude for nature. In addition to the sacrifice to the village god, the Achang people also engage in other celebration activities, such as swinging, dancing, singing, playing ping pong, and eating New Year’s Eve meals.
Swinging is one of the most popular activities during the Achang New Year. The swing is made of a sturdy wooden pole with seats on either side. Young people sit on the swing and are pushed by others, and the height of the swing depends on the strength of the push. Swinging is not only a form of entertainment, but also represents love between young men and women in Achang culture.
Dancing is an essential activity during the Achang New Year. The Achang people have a variety of dances, including elephant-foot dance, peacock dance, and knife dance. These dances are not only a form of performance, but also a way for the Achang people to express their emotions. When dancing, the Achang people wear their most magnificent national costumes, holding various musical instruments and singing as they dance.
During the New Year, the Achang people also eat New Year’s Eve meals. This is the most abundant meal that the Achang people eat throughout the year. The New Year’s Eve meal includes various delicacies that the Achang people enjoy, such as pork, chicken, and fish. In addition to the delicacies, the New Year’s Eve meal also includes gods and ancestors that the Achang people worship.
In short, the Achang New Year is a joyful and mysterious festival that represents the awe and gratitude of the Achang people for nature and showcases the charm and characteristics of Achang culture.
Ah Chang New Year Festival is one of the grandest and most lively traditional festivals celebrated by the Ah Chang people, also known as the “New Year of the Ah Chang People.” This festival is typically held from the 9th day to the 15th day of the 9th month of the lunar calendar, celebrating the Ah Chang traditional new year.
During the Ah Chang New Year Festival, Ah Chang people engage in various activities to celebrate the arrival of the new year. The most important activity is the sacrifice to the autumn god. This sacrifice is a must-attend event during the Ah Chang New Year, representing the Ah Chang people’s awe and gratitude for nature. In addition to the sacrifice to the autumn god, Ah Chang people also engage in other celebration activities, such as swinging, dancing, singing, playing shuttlecock, and eating New Year’s Eve meals.
Swinging is one of the most popular activities during the Ah Chang New Year Festival. The swing is made of a sturdy wooden pole with two seats on either side. Young people sit on the swing and are pushed by others, and the height of the swing depends on the strength of the push. Swinging is not only a recreational activity; in Ah Chang culture, it also symbolizes love between young men and women.
Dancing is an essential activity during the Ah Chang New Year Festival. Ah Chang people have a wide variety of dances, including elephant-foot dance, peacock dance, and knife dance. These dances are not only performances but also a way for Ah Chang people to express their emotions. When dancing, Ah Chang people wear their most magnificent traditional costumes, holding various musical instruments and singing as they dance.
During the New Year, Ah Chang people also eat New Year’s Eve meals. This meal is the most sumptuous of the year for Ah Chang people. The New Year’s Eve meal includes various delicacies that Ah Chang people enjoy, such as pork, chicken, and fish. In addition to the delicacies, the meal also includes gods and ancestors whom Ah Chang people worship.
In conclusion, the Ah Chang New Year Festival is a joyous and mysterious holiday that not only represents the Ah Chang people’s awe and gratitude for nature but also showcases the charm and characteristics of Ah Chang culture.
Overview
The Torch Festival is a key cultural celebration for the Achang ethnic minority. This vibrant festival, celebrated on the 24th day of the sixth lunar month, is rich in tradition and community spirit. It combines elements of mythology, agriculture, and local customs, making it a significant event in the Achang cultural calendar.
The Torch Festival of the Achang ethnic minority is more than just a cultural event; it is a profound expression of community, spirituality, and heritage. Through its rich traditions and communal activities, the festival reinforces the Achang people’s cultural identity and serves as a vital link between generations, ensuring the preservation and continuation of their unique customs and traditions.
The origins of the Torch Festival among the Achang people can be traced back to ancient agricultural practices and rituals aimed at blessing the harvest. The festival is believed to have evolved from a fire-worshipping tradition, associated with agricultural fertility and the driving away of evil spirits. It symbolizes the triumph of light over darkness and is a time when communities come together to honor their ancestors while praying for a bountiful harvest and good fortune in the forthcoming agricultural season.
“Jinwa Festival” is a Chinese translation of the De’ang language, which means “Closing the Door Festival”. It is a festival celebrated by the Dai and De’ang ethnic groups in Yunnan Province, China, every year on the 15th day of the 9th month of the Dai calendar, lasting for three months. On the 14th day, early in the morning, young girls carry clean water to the Buddhist temple to bathe the Buddha. At midnight, the “Jinwa” begins, as the sound of drums is heard from the temple. Elders bring offerings such as incense, candles, rice, and flowers to the back of the Buddha’s statue to deposit them.
On the 15th day, a ceremony called “Danfo” is held, during which people offer food, flowers, and money to the Buddha, light incense and candles, and burn money and paper. From this day on, a small “Danfo” is held every seven days. On the eighth day of each household, food and drinks are brought to the Buddhist temple for sacrifice, and people listen to the Buddha’s lectures and pray for God’s blessing. In addition to being rich in religious significance, the Jinwa Festival is also held during the busy farming season to enable people to concentrate on productive labor. Therefore, marriage and love are prohibited during this period, and Buddhist monks and young monks are not allowed to stay in other villages.
Chinese Name:阿昌族出洼节/关门节
English Name: Chuwa (Kaimen/Opening Door) Festival of Achang Ethnic Minority
The Chuwa Festival of the Achang people is held annually on the 15th day of the twelfth month of the Dai calendar. It signifies the departure of the Buddha from the temple and lasts for three days. As the harvest season ends and enters the agricultural off-season, restrictions on activities are lifted, allowing young people to freely enjoy themselves.
Day 1 (15th day): Unmarried young men in the village, adorned with flower paper and playing elephant-foot drums, parade around the village. Meanwhile, elders visit the temple to burn incense and retrieve offerings previously placed behind the Buddha’s statue during the Inwa Festival, symbolizing the Buddha’s departure from the temple.
Day 2 (16th day): The ceremony of the Buddha’s departure is held, where all unmarried young women visit the temple to pay homage to the Buddha.
Day 3 (17th day): Young men and women from each village gather to listen to the Buddha’s teachings. Afterwards, they celebrate with songs and dances, exchanging blessings and congratulations. From this day onward, young men and women are free to court and form romantic relationships, potentially leading to marriage.
The Festival of Emerging from the Lowlands, also known as the “Opening Door Festival,” marks the end of a year-long period of religious seclusion in which people follow strict rules and abstain from worldly pleasures. During this time, they focus on spiritual growth and renewal. The festival lasts for three days and is held to celebrate the harvest and the beginning of a new agricultural cycle.
On the 15th day of the festival, young unmarried men carrying colored paper and playing elephant-foot drums parade through the village, while elderly people visit the Buddhist temple to burn incense and offer sacrifices to the Buddha. This symbolizes the Buddha’s emergence from his seclusion.
On the 16th day, a ceremony is held to officially release the Buddha from his seclusion. All unmarried girls are required to visit the temple to pay their respects to the Buddha.
On the 17th day, young men and women from different villages gather to listen to a sermon by the local Buddhist monk. After the sermon, people celebrate by singing, dancing, and congratulating each other. From this day on, young people are free to pursue romantic relationships and form partnerships.
“Jinwa Festival” is a Chinese translation of the De’ang language, which means “Closing the Door Festival”. It is a festival celebrated by the Dai and De’ang ethnic groups in Yunnan Province, China, every year on the 15th day of the 9th month of the Dai calendar, lasting for three months.
On the 14th day, early in the morning, young girls carry clean water to the Buddhist temple to bathe the Buddha. At midnight, the “Jinwa” begins, as the sound of drums is heard from the temple. Elders bring offerings such as incense, candles, rice, and flowers to the back of the Buddha’s statue to deposit them. On the 15th day, a ceremony called “Danfo” is held, during which people offer food, flowers, and money to the Buddha, light incense and candles, and burn money and paper. From this day on, a small “Danfo” is held every seven days. On the eighth day of each household, food and drinks are brought to the Buddhist temple for sacrifice, and people listen to the Buddha’s lectures and pray for God’s blessing.
In addition to being rich in religious significance, the Jinwa Festival is also held during the busy farming season to enable people to concentrate on productive labor. Therefore, marriage and love are prohibited during this period, and Buddhist monks and young monks are not allowed to stay in other villages.
Achang Ethnic People’s religious festival, also known as the “Bazzar Festival,” is typically held once a year, but can sometimes be held every three or four years. The festival lasts for three days, usually in the eighth or ninth month of the lunar calendar. The Achang Ethnic People believe in Theravada Buddhism, so the Bazzar Festival is similar in content and form to the Dai People’s New Year Festival. The Achang Ethnic People believe that the Bazzar Festival can bring prosperity and peace to their village, and that participating in the festival is a virtuous act that will bring good fortune in the afterlife.
In preparation for the festival, people need to prepare a large amount of pork, rice, oil, paper, incense, and seven statues of Buddha. During the festival, the host village receives a large number of guests who must be treated hospitably and provided with food and accommodation. For the three days of the festival, people eat and drink at the Bazzar Festival site, resulting in a huge expense. As a result, this custom is now less common.
On the first day of the festival, people beat drums and gongs to welcome the Buddha to the temple. Once the Buddha arrives, people offer sacrifices and then spend the night celebrating. The next day is the most lively day of the festival. In the morning, people worship the Buddha and listen to the Buddha’s sermon. After breakfast, the festival begins with a parade around the village. The parade is led by several young girls carrying offerings, followed by several statues of Buddha, and a few people throwing rice flowers and setting off firecrackers. The parade continues until the afternoon. After dinner, people celebrate as usual.
On the third day of the festival, the atmosphere begins to wind down as people from outside the village begin to leave. The villagers gather in the square and erect a tall pole with flags and streamers, believing that the pole can guide people to their place in heaven. Finally, everyone gathers together for a big meal, marking the end of the Bazzar Festival.
The Ganbai Festival has its roots in the agricultural practices of the Achang people and is linked to ancestral worship and the celebration of harvest. The name “Ganbai” translates to “Feasting on Rice,” which encapsulates the essence of the festival as a time for expressing gratitude for a bountiful harvest. Traditionally, the festival has served as a way for communities to honor their ancestors and the spirits of nature that are believed to bring fertility and abundance to the land.
The Ganbai Festival is a vibrant celebration that encapsulates the rich cultural heritage, agricultural traditions, and communal spirit of the Achang ethnic minority. Through various activities such as feasting, rituals, music, dance, and games, the festival serves not only as a time of gratitude for the harvest but also as a significant occasion for reinforcing social ties and preserving cultural identity. The Ganbai Festival stands as a testament to the Achang people’s deep-rooted connection to their land and community.
Chinese Name:陇川章风观音寺 English Name: Guanyin Temple in Longchuan County, Dehong Guanyin (Goddess of Mercy) Temple is situated in the middle of Laozhai Village in the west of Zhangfeng Township,...
Chinese Name:陇川章凤镇拉影村 English Name: Laying Village in Longchuan County, Dehong Plan your Dehong Ethnic Villages Tour to Dehong? Visit Laying Village in Longchuan County, Dehong which is one of the...
Plan your Dehong Ethnic Villages Tour to Dehong? Visit Mandong Village of Husa Town in Longchuan County, Dehong which is one of the most fascinating ethnic villages in Dehong....
Plan your Dehong Ethnic Villages Tour to Dehong? Visit Manghai Village of Husa Town in Longchuan County, Dehong which is one of the most fascinating ethnic villages in Dehong....
Introduction of the Festival Chinese Name:景颇族新米节/尝新节 English Name: New Rice Festival (Xinmijie) of Jingpo Ethnic Minority The New Rice Festival is an enjoyable celebration of harvest among the Jingpo...
Introduction of the Festival Chinese Name:阿昌族过新年 English Name: Guoxinnian (New Year) Festival of Achang Ethnic Minority The New Year of the Achang ethnic group is the most important and lively...
Introduction of The Festival Chinese Name: 阿昌族换黄单节 English Name: Huanhuangdan Festival of Achang Ethnic Minority Ah Chang New Year Festival is one of the grandest and most lively traditional festivals...
Overview Chinese Name:阿昌族火把节 English Name: Torch Festival of Achang Ethnic Minority The Torch Festival is a key cultural celebration for the Achang ethnic minority. This vibrant festival, celebrated on...
Introduction of the Festival Chinese Name:阿昌族进洼节/开门节 English Name: Shaobaichai Festival of Achang Ethnic Minority “Jinwa Festival” is a Chinese translation of the De’ang language, which means “Closing the Door...
Chinese Name:阿昌族出洼节/关门节 English Name: Chuwa (Kaimen/Opening Door) Festival of Achang Ethnic Minority The Chuwa Festival of the Achang people is held annually on the 15th day of the twelfth month...
Introduction of the Festival Chinese Name:阿昌族进洼节/开门节 English Name: Jinwa (Guanmen/Closing Door) Festival of Achang Ethnic Minority “Jinwa Festival” is a Chinese translation of the De’ang language, which means “Closi...
Introduction of the Festival Chinese Name:阿昌族赶摆 English Name: Ganbai Festival of Achang Ethnic Minority Achang Ethnic People’s religious festival, also known as the “Bazzar Festival,” is typically held once a...
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