Lazhe Village Bouyei Ethnic Culture Protection Area in Lubuge Town of Luoping County, Qujing   罗平县鲁布革乡腊者村布依族传统文化保护区

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Xinzhai Village and Hejie Village Achang Ethnic Culture Protection Area in Longchuan County, Dehong   陇川县户撒乡新寨村、贺姐村阿昌族传统文化保护区

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Dadenghan Village Dai Ethnic Culture Protection Area in Ruili City, Dehong  瑞丽市大等喊村傣族传统文化保护区

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Santai Town Deang Ethnic Culture Protection Area in Mangshi City, Dehong  芒市三台山乡德昂族传统文化保护区

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Tongle Village (同乐村) is located in Yezhi Town (叶枝镇), Weixi Lisu Autonomous County (维西傈僳族自治县), within Diqing Tibetan Autonomous Prefecture (迪庆藏族自治州), Yunnan Province (云南省). It sits on the eastern bank of the Lancang River (澜沧江) at an altitude of approximately 1,840 meters. It is an ancient Lisu (傈僳族) village in the core area of the “Three Parallel Rivers” (三江并流) region. The village is about 80 kilometers from the county seat of Weixi (维西县城) and 9 kilometers from the town government of Yezhi (叶枝镇政府).

History and Culture

Tongle Village (同乐村) has been a central area of activity for Lisu ancestors for over 200 years. It is the birthplace of the national intangible cultural heritage “Aqimuga” (阿尺木刮), and a key site for the dissemination of the “Weixi Lisu Syllabic Script” (维西傈僳族音节文字). In 2006, Tongle Village was officially named one of the first provincial-level Traditional Culture Preservation Areas by the Yunnan Provincial Government.

Folk Customs

Traditional Dwellings: Most houses in Tongle Village are built in the log-cabin style (井干式木楞房), constructed on hillsides in an orderly yet staggered fashion—typical examples of traditional Lisu architecture.
Traditional Songs and Dances: As the birthplace of “Aqimuga” (阿尺木刮), the village is known for this self-entertainment-style folk performance, passed down through generations. The content is rich and the forms are diverse.
Traditional Customs: The Lisu people revere spirits and deities and believe in animism. Annual sacrificial ceremonies are held to worship mountain gods, fire gods, etc. The community also celebrates a distinctive coming-of-age ritual where 13-year-old children participate in a pants/skirt-wearing ceremony symbolizing adulthood.

Weather and Best Travel Seasons

Tongle Village is located in a semi-mountainous area with a mild and humid climate. The best seasons to visit are spring and autumn, when the weather is pleasant and the scenery is at its most beautiful.

Recommended Attractions

Traditional Lisu Dwellings in Tongle Village: One of the best-preserved traditional Lisu villages in China, with high cultural significance.
Aqimuga Transmission and Learning Center (阿尺木刮传习中心): A place to learn in-depth about the history and culture of “Aqimuga.”
Surrounding Natural Scenery: The mountains behind the village are part of the Baima Snow Mountain Nature Reserve (白茫雪山自然保护区), featuring virgin forests, seas of rhododendrons, and sightings of the Yunnan snub-nosed monkey (滇金丝猴).

Suggested Duration of Stay per Destination

General Visit of Tongle Village: 1–2 days are recommended to fully experience the local folk culture and natural beauty.
Aqimuga Transmission and Learning Center: Half a day is sufficient to explore this intangible cultural heritage site in detail.

Transportation

Self-driving: Drive from the Weixi county seat to Yezhi Town, then continue to Tongle Village. The total distance is about 80 kilometers.
Public Transport: Take a long-distance bus from Lijiang Bus Station (丽江客运站) to Weixi County, then transfer to a bus heading to Deqin (德钦). Get off at the Tongle Village intersection and walk about 5 kilometers to reach the village.

Local Cuisine

• Weixi Hundred Flower Honey (维西百花蜜): A rich and flavorful local specialty.
• Bise Meat (琵瑟肉): A traditional Lisu dish with a unique taste.
• Clear Soup Fish (清汤鱼): Freshly caught fish from the Lancang River, known for its delicate flavor.

Shopping

• Lisu Ethnic Clothing (傈僳族服饰): Brightly colored and intricately patterned.
• Ethnic Handicrafts: Items such as grass weaving, bamboo weaving, and wooden bowls, rich in ethnic characteristics.

Accommodation

Tongle Village offers homestays and guesthouses with standard rooms. The conditions are generally good and meet basic accommodation needs.

Visitor Tips

• Respect Local Customs: Be mindful of Lisu religious beliefs and traditional customs during your visit.
• Environmental Protection: Tongle Village boasts a well-preserved ecological environment; please help keep it clean.
• Safety: The road to Tongle Village is winding and rugged—exercise caution when driving.

Suggested Itinerary

Day 1: Arrive at Tongle Village, visit the Lisu Traditional Dwelling Complex, experience local folk customs, and taste traditional food.
Day 2: Visit the Aqimuga Transmission and Learning Center to explore this unique intangible cultural heritage. In the afternoon, enjoy surrounding natural attractions like virgin forests and rhododendron fields.

Tongle Village (同乐村) is a place rich in ethnic heritage and cultural depth, ideal for travelers who appreciate folk traditions and natural beauty. Here, you can experience the warm hospitality of the Lisu people and immerse yourself in the unique charm of an ancient ethnic culture. We hope your journey to Tongle Village leaves you with lasting memories and meaningful experiences.

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Benzilan Village (奔子栏村) is located in the southeast of Deqin County (德钦县), Diqing Tibetan Autonomous Prefecture (迪庆藏族自治州), Yunnan Province (云南省). Nestled at the foot of Baima Snow Mountain (白马雪山) on the western bank of the Jinsha River (金沙江), it faces Shangri-La City (香格里拉市) and Waka Town (瓦卡镇) in Derong County (得荣县), Sichuan Province (四川省), across the river. The National Highway 214 passes through the village, which is a vital stop along the ancient Tea-Horse Road (茶马古道).

History and Culture

Benzilan Village (奔子栏村) has a long history. Its name means “beautiful sandy plain” in Tibetan and is also referred to as “the paradise where a princess danced.” According to legend, Princess Wencheng (文成公主) paused and danced here on her journey to Tibet. Historically, it was part of the ancient southwestern route to Tubo (吐蕃) and served as a strategic point on the Yunnan-Tibet section of the Tea-Horse Road (茶马古道). The village preserves rich Tibetan traditional culture, including traditional clothing, handicrafts, and religious practices.

Folk Customs

Traditional Clothing

Tibetan women in Benzilan (奔子栏) wear brightly colored, elegant garments, while men wear traditional Tibetan attire.

Traditional Handicrafts

Local crafts include wooden bowls, tsampa (糌粑) boxes, and Tibetan-style folding tables, showcasing refined craftsmanship.

Religious Culture

Nearby sacred sites include the mountains Rinpoche Bawu (日尼巴乌) and Buyong Xuebu (布雍学布), as well as white stupas and prayer halls.

Song and Dance Culture

Benzilan’s Guozhuang Dance (锅庄舞) is a key cultural activity. The annual “Rinpoche Pilgrimage Ceremony” (日尼转山仪式) features group dancing and chanting of devotional songs.

Climate and Best Time to Visit

Benzilan (奔子栏) has a dry-hot valley climate, with a mild year-round temperature averaging 15°C. Extremes range from 36°C to -7.4°C. The best seasons to visit are spring and autumn, when the weather is pleasant and the scenery most beautiful.

Recommended Attractions

Traditional Tibetan Residential Architecture

Benzilan Village (奔子栏村) features well-preserved tower-style wooden houses, representative of traditional Tibetan construction.

Benzilan Stupa Hall Murals (佛塔殿壁画)

Built in the mid-19th century, these murals exhibit exquisite artistry and are listed as a provincial cultural heritage site.

The First Bend of the Jinsha River (金沙江第一湾)

Located at the border between Benzilan Town (奔子栏镇) and Derong County (得荣县), Sichuan, the river makes a dramatic “Ω”-shaped turn.

Helong Bridge (贺龙桥)

Situated in the Gelaangshui Village Group (格浪水小组) of Benzilan Village, it is a third-batch prefecture-level protected cultural relic in Diqing Prefecture (迪庆州).

Suggested Duration of Stay

• Benzilan Village overall: 1 day to experience local customs and culture.
• Stupa Hall Murals: Half a day to explore the mural art in depth.
• First Bend of the Jinsha River: Half a day to enjoy the natural beauty.

Transportation

Self-Driving

Start from Shangri-La City (香格里拉市) and take National Highway 214 to Benzilan Village (奔子栏村), approximately 100 kilometers.

Public Transportation

Take a coach from Shangri-La Bus Station (香格里拉客运站) to Benzilan Town (奔子栏镇), then transfer to local transport.

Local Cuisine

• Tibetan Highland Barley Wine (青稞酒): Traditionally brewed, rich in flavor.
• Tsampa (糌粑): A staple Tibetan food, usually consumed with butter tea.
• Tibetan Hotpot: Made with yak meat and various vegetables.

Shopping

• Traditional Tibetan Clothing: Bright colors and exquisite craftsmanship.
• Wooden Handicrafts: Items like wooden bowls and tsampa boxes rich in ethnic character.

Accommodation

Benzilan Village (奔子栏村) and nearby areas offer Tibetan-style homestays with good facilities that allow guests to experience Tibetan hospitality.

Travel Tips

• Respect Local Customs: Visitors should respect the religious beliefs and traditional customs of the Tibetan people.
• Environmental Protection: The village has a well-preserved natural environment. Please avoid littering or causing damage.
• Safety: The roads leading to Benzilan can be rugged. Drivers should exercise caution.

Suggested Itinerary

Day 1: Arrive at Benzilan Village (奔子栏村), visit traditional Tibetan homes, experience local customs, and enjoy Tibetan cuisine.
Day 2: Visit the Stupa Hall murals (佛塔殿壁画) to learn about mural art; in the afternoon, head to the First Bend of the Jinsha River (金沙江第一湾) for scenic views.
Day 3: Visit Helong Bridge (贺龙桥) to explore historical relics; return to Shangri-La City (香格里拉市) or continue to other destinations.

Benzilan Village (奔子栏村) is rich in Tibetan cultural heritage and natural beauty, making it an ideal destination for travelers interested in ethnic customs and landscapes. Here, you’ll experience the warmth and hospitality of the Tibetan people and discover the unique charm of ancient culture. May your journey in Benzilan be filled with meaningful experiences and unforgettable memories.

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Geographical Context and Terraced Ecosystem

• Location: Centered in Honghe County (红河哈尼族彝族自治州红河县) and surrounding areas of Honghe Hani and Yi Autonomous Prefecture, Yunnan. The terraced fields stretch across mountain slopes at elevations between 140 meters and 2,000 meters, covering over 16,000 hectares.
• Ecological System: The Hani have developed a unique “four-element integration” system—forests, villages, terraced fields, and waterways—where mountain forests act as natural water catchments, spring-fed channels irrigate terraces, and villages are nestled between forests and fields, ensuring sustainable agriculture for generations.

Historical Origins and Cultural Significance

• Millennia of Tradition: Hani terrace farming dates back over 1,300 years, evolving from ancient nomadic practices into a sophisticated sedentary system. The rituals reflect their reverence for nature (“Ohma,” the supreme god of nature) and ancestors, as well as their understanding of hydrology, climate, and crop cycles.
• Spiritual Core: Farming is not merely a livelihood but a sacred act tied to cosmic order. Rituals maintain balance between humans, nature, and the spiritual world, ensuring fertility, water security, and harvest prosperity.

Key Farming Rituals and Customs

1. Pre-Farming Preparations (December–February)

• Forest and Water Worship (祭林神 / 水神): Before plowing, elders perform rites at mountain forests (“Awo”) and water sources to honor the “Forest God” and “Water God,” ensuring clean water flow. Cutting trees or polluting water sources is strictly taboo.
• Field Boundary Blessing (祭田界): Farmers mark field edges with sacred bamboo or stone pillars, praying for protection against pests and erosion.

2. Plowing and Sowing (March–April)

• Opening the Plow (开犁节): The first plowing is led by the village chief, who offers rice wine, eggs, and incense to the field. Oxen are adorned with red cloth, symbolizing gratitude for their labor.
• Seedling Selection and Transplanting (育秧与栽秧)
  • Seeds are chosen from the previous year’s best harvest, stored in ancestral altars. The “Opening the Rice Seedling Gate” (开秧门) ceremony begins with women singing 栽秧调 (transplanting songs) to bless the seedlings.

3. Field Management (May–August)

• Water Rituals (管水习俗): Water distribution is governed by a communal bamboo pipe system (“Magu”), with rituals to celebrate the arrival of spring water. The “Waterway Cleansing” (洗沟) ceremony involves collective maintenance of channels, preceded by offerings to the “Water Dragon God.”
• Weeding and Pest Control: Traditional songs (薅秧歌) are sung during weeding, believed to ward off pests and strengthen crops. Shamans may perform exorcism rituals for severe infestations.

4. Harvest and Thanksgivings (September–November)

• First-Fruit Offering (尝新节): The first rice harvest is presented to ancestors and the Kitchen God (“Gutang”) in home altars. Families share a ritual meal with new rice, symbolizing abundance.
• Field God Worship (祭田神): After harvest, farmers place offerings of rice cakes and wine at field corners, thanking the land and praying for next year’s yield. The “Closing the Terraces” (封田) ceremony marks the end of the farming cycle.

Folk Culture and Oral Traditions

• Epic Poems and Songs: The Hani Honey Tree Epic (《蜂蜜树》) and Terraced Field Chant (《梯田歌》) recount the origins of terrace farming and divine instructions for sustainable practices. Folk songs like Haiwa and Zhebi are performed during rituals, transmitting agricultural knowledge across generations.
• Crafts and Symbolism: Farming tools (wooden plows, bamboo water pipes) are decorated with ancestral motifs, while clothing features geometric patterns representing terraced slopes and rice plants.
• Community Harmony: Rituals emphasize collective responsibility—shared labor in terrace maintenance, equitable water distribution, and communal feasts reinforce social cohesion.

Protection and Inheritance

• World Heritage Status: The Honghe Hani Rice Terraces’ inclusion in the UNESCO list has highlighted the importance of preserving associated rituals and customs. Local governments have established cultural museums, supported elder-led workshops, and documented oral traditions.
• Ecotourism and Education: Rural homestays and guided farm tours allow visitors to participate in rituals like seedling gate ceremony and long-street feasts, generating income for villages while promoting cultural pride. Schools now teach Hani language and farming heritage to youth.
• Challenges: Urban migration and climate change pose threats to traditional practices. Efforts focus on training young farmers in ancestral techniques and integrating modern sustainability with ancient wisdom.

Cultural Legacy

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Basic Information

The Nine-Sacrifice Ritual (Hani: Gui Ji Tuo 归基托) is the oldest folk sacrificial activity of the Hani people (哈尼族). It is practiced in the three natural villages of Pugui (浦贵), Puhai (浦海), and Shitong (施通), located in Yinyuan Town (因远镇), Yuanjiang Hani, Yi and Dai Autonomous County (元江哈尼族彝族傣族自治县), Yuxi City (玉溪市). These three villages were founded by three Hani brothers during the Hani migration. Historically, the Nine-Sacrifice ceremony was hosted in rotation among the three villages.

Historical Background

The ritual was interrupted and nearly lost in the 1950s, but was successfully revived in the early 1990s in Pugui Village (浦贵村), which has since become the main place for its transmission and practice.

Ritual Activities

Sacrifice Cycle

• Minor Sacrifice: Once every three years, lasting 3 days
• Medium Sacrifice: Once every six years, lasting 5 days
• Major Sacrifice: Once every nine years, lasting 7 days

Sacrifice Timing

The ceremony always begins on the first Chenlong Day (辰龙日) in the second lunar month.

Ritual Procedures and Ceremonies

There are 9 major categories consisting of 26 sets of movements, including:

• Gu Chichi Wo (咕哧哧涡): Circling the village and performing pre-sacrifice offerings
• A Nu Cai Zha (阿奴才咋): Agricultural offerings in the forest to deities and ancestors
• A Bo Men Zu (阿波门祖): Depicts ancestors facing difficulties during migration
• Guo Duo Sa Zha (果多撒咋): Depicts couples working together, showing diligence and harmony
• A Ni Tuo Zha (阿尼托咋): Depicts childbirth and the continuation of the family line
• A La Cuo (阿腊搓): Outdoor dance showing courtship and traditional songs
• Ha Mi Na Ha Zha (哈咪那哈咋): Depicts the search for a bride and free love
• A Ren Pi (阿认皮): “Asking for flowers,” where childless couples seek blessings from those with virtuous children
• Zha Ze Ba Wo La (咋则把涡啦): “Clearing the table,” the closing ritual mirroring the opening ceremony

Cultural Significance

The Nine-Sacrifice Ritual is a historical epic of the Hani people, containing deep ethnographic value. Through this ritual, the Hani transmit knowledge about migration, livelihood, rice farming, love, childbirth, and a reverent worship of life.

Transmission and Protection

The Nine-Sacrifice Ritual is now recognized as an intangible cultural heritage of Yunnan Province (云南省). It is supported by the local government and cultural departments. Key inheritors of the ritual in Pugui Village include 13 individuals such as Chen Yufa (陈玉发) and Ni Kede (倪克德).

Methods of Transmission

• Oral Tradition and Demonstration: Elders teach the rituals directly
• Community Involvement: Young people participate in regular ceremonies
• Revival and Development: The ritual was restored in the 1990s and has been growing ever since

Protection Measures

Intangible Cultural Heritage

• In 2006, the Nine-Sacrifice was listed in the first batch of Yunnan’s provincial intangible cultural heritage.
• In 2024, Yuanjiang County (元江县) implemented cultural protection regulations, formally listing the Nine-Sacrifice as a protected project.

Government Support

The Yuanjiang County government provides legal, financial, and promotional support. Cultural festivals and exhibitions help raise awareness.

Community Participation

The local community in Pugui Village actively participates in preservation efforts, organizing events and cultural education to enhance awareness.

Cultural Value

The Nine-Sacrifice is an epic representation of Hani history. It safeguards traditions of migration, life, rice farming, courtship, and birth while instilling reverence for life. It holds great value for studying Hani culture and society.

Significant progress has been made in the transmission and protection of the Nine-Sacrifice. Through the dedication of inheritors, government support, and community engagement, this ancient cultural treasure is finding new life in the modern world.

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The Dai people (傣族) of Xinping County (新平县), especially the subgroup known as the “Huayao Dai” (花腰傣), have a rich and colorful array of life rites and customs. These practices reflect not only the unique cultural identity of the Dai but also embody profound historical and cultural significance. Below is a detailed introduction to the life customs of the Dai people in Xinping:

Marriage Customs

Courtship and Proposal

Dai young men and women enjoy relatively free social interactions before marriage. Romantic relationships are often initiated through practices like “visiting girls” (串姑娘). In Huayao Dai (花腰傣) areas, young people seek their loved ones during the Huajie Festival (花街节). They express affection by gifting “yangmie rice” (秧篾饭), a traditional love token. Held from the 13th to 15th of the first lunar month, the Huajie Festival is one of the most grand celebrations for the Huayao Dai, where youth dress in elaborate costumes to showcase their beauty and talent while searching for a partner.

Wedding Ceremony

Weddings are a major milestone in Dai life. The ceremonies usually span two days:

Day One: Held at the bride’s home, with the entire bamboo house living room filled with banquet tables. A small round table in the back holds gifts for the groom: new clothes, a plate filled with RMB cash, two cooked chickens, a pair of bananas, a bundle of white thread, and a plastic basin containing a bag of salt—symbolizing a pure and happy marriage.

Tying Thread Ceremony: The couple kneels side by side in front of the table to receive blessings. An elder recites blessings, after which the wedding officiant loops white thread from the groom’s right shoulder to the bride’s left and then onto the table, symbolizing the spiritual binding of the couple. The thread is also used to tie the roosters’ combs. The bride’s relatives then take turns tying thread for the newlyweds. Afterward, a family member hands over the clothing gifts to the groom, and the couple retires to their room, completing the ceremony.

Clothing Culture

Huayao Dai Attire

The Huayao Dai (花腰傣) are famous for their distinctive clothing. Women wear short, open-front jackets with black skirts adorned with colorful strips and silver bubbles, forming intricate and dazzling patterns. These outfits are not only beautiful but also rich in decorative symbolism.

Men’s Attire

Men wear short jackets without collars, either with side or front openings, and long trousers. Their heads are wrapped with cloth in white, pink-red, or blue.

Food Customs

Signature Foods

The Dai favor glutinous rice and enjoy foods like bamboo tube rice, sour bamboo shoots, and sapie (撒苤), a raw meat salad. They also consume insects such as cicadas, bamboo worms, and ant eggs, prized not only for their taste but also for medicinal value.

Alcohol and Tea Culture

Dai people enjoy drinking alcohol, usually home-brewed with a low alcohol content and sweet aroma. Tea is also a local specialty, particularly large-leaf tea consumed without added flavorings.

Housing Customs

Stilt Houses

Dai dwellings are typically stilt houses (干栏式建筑) made of bamboo, designed for ventilation, sun protection, cooling, and resistance to rain and humidity. The upper floor is for living, while the lower is used for livestock and storage.

Religion and Festivals

Religious Beliefs

The Dai generally follow Theravada Buddhism (小乘佛教), and many of their festivals are linked to religious practices. The Water Splashing Festival (泼水节) is one of the most important, held in the sixth month of the Dai calendar (mid-April in the Gregorian calendar), symbolizing renewal and a fresh start.

Huajie Festival

As mentioned, the Huajie Festival (花街节) is a key event where young people gather to find potential partners through various traditional activities.

Other Customs

Childbearing Customs

Among the Huayao Dai (花腰傣), children are considered a divine blessing. If a woman remains childless two to three years after marriage, she may pray for fertility by sacrificing a chicken and offering eggs to a large tree or sacrificing a duck by the river to the water deity Pinan (匹南).

Pregnancy Customs

Pregnancy is a joyful event. The entire family takes great care of the expectant mother. Prenatal education is emphasized; pregnant women are encouraged to stay cheerful, behave gracefully, and avoid negative influences to foster a healthy environment for the baby.

Birth Customs

At birth, a “mother-hen sacrifice” (认母鸡) is performed, and a rice-sharing feast (祝米客) is held to celebrate and receive blessings from relatives.

Naming Customs

• Milk Name: Three to four days after birth, the child is given a “milk name” that reflects hopes for their health and strength.
• School Name: Upon reaching school age, a formal name is given, symbolizing hopes for academic success and a bright future.

One-Month Celebration

When the baby turns one month old, the family hosts a celebration. Men catch fish or shrimp from the river or fields to “break the vegetarian diet,” symbolizing the child’s future ability to hunt and fish, signifying survival skills.

First Birthday Ceremony

A first birthday ritual (周岁礼) is held on a chosen auspicious day. A chicken is sacrificed to honor ancestors, and the baby participates in a “object-grabbing” activity (抓周) to predict future interests and paths. A local embroidery master may also be invited to divine the child’s fortune.

Coming-of-Age Ceremony

At ages seven or eight, children undergo a coming-of-age ritual, marked by changing into youth attire, signifying entry into a new life stage with more responsibilities and education.

Coming-of-Age Customs

At the age of seventeen or eighteen, a coming-of-age ceremony is held. For young girls of the Huayaodai (花腰傣) ethnic group in Xinping County (新平县), one of the most important rituals is the hair-coiling ceremony (盘头). A lucky day is selected for the hair to be coiled, and three days later, the girls dress in bright and luxurious adult clothing. After completing this ceremony, they are allowed to participate in the Huajie Beauty Contest (花街比美), where young men and women can express affection for their chosen partners and share their feelings openly.

Tattoo Customs

Tattooing is a traditional custom among the Dai (傣族) people, and it is quite prevalent among the Dai in Xinping County (新平县). Tattoos are typically inked on the arms and wrists, often featuring symbolic patterns that represent protection, blessings, or the transition into adulthood.

Tooth-Dyeing Customs

Tooth-dyeing is another traditional Dai custom. It usually involves chewing betel nuts or using the juice of certain plants such as sour pomegranate to stain the teeth black or brown. This practice is believed to strengthen the teeth and is also considered a symbol of beauty, marking a girl’s transition into womanhood.

Conclusion

The life customs of the Dai people in Xinping County (新平县) are rich, complete, and systematic, encompassing every stage of life from the desire for children to funeral rites. These customs not only reflect the cultural characteristics of the Dai ethnic group but also carry profound historical and cultural significance. Through these customs, the Dai people preserve their traditions, express their love for life, and demonstrate their reverence for nature.

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Overview

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Natural Scenery and Historical Sites

Mosuo Traditional Culture

Tourism and Protection

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Wengding Village Wa Ethnic Culture Protection Area in Cangyuan County, Lincang  沧源县翁丁村佤族传统文化保护区

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• Longchuan County

Dadenghan Village Dai Ethnic Culture Protection Area in Ruili City, Dehong 

Dadenghan Village Dai Ethnic Culture Protection Area in Ruili City, Dehong  瑞丽市大等喊村傣族传统文化保护区 http://www.ynich.cn/view-ml-11111-1180.html...

Culture    Veiw

• Dai Ethnic Minority
• Dehong
• Ruili
• Traditional Ethnic Villages in Dehong

Santai Town Deang Ethnic Culture Protection Area in Mangshi City, Dehong

Santai Town Deang Ethnic Culture Protection Area in Mangshi City, Dehong  芒市三台山乡德昂族传统文化保护区 http://www.ynich.cn/view-ml-11111-1181.html...

Culture    Veiw

• Deang Ethnic Minority
• Dehong
• Mangshi

Tongle Village Lisu Ethnic Culture Protection Area in Yezhi Town of Weixi County, Diqing

Tongle Village (同乐村) is located in Yezhi Town (叶枝镇), Weixi Lisu Autonomous County (维西傈僳族自治县), within Diqing Tibetan Autonomous Prefecture (迪庆藏族自治州), Yunnan Province (云南省). It sits on the eastern bank...

Culture    Veiw

• Diqing
• Lisu Ethnic Minority
• Weixi County

Benzilan Village Tibetan Ethnic Culture Protection Area in Deqin County, Diqing

Benzilan Village (奔子栏村) is located in the southeast of Deqin County (德钦县), Diqing Tibetan Autonomous Prefecture (迪庆藏族自治州), Yunnan Province (云南省). Nestled at the foot of Baima Snow Mountain (白马雪山)...

Culture    Veiw

• Benzilan Town
• Deqin County
• Diqing
• Tibetan Ethnic Minority

Terraced Field Farming Rituals and Customs of Hani Ethnic Minority in Honghe County, Honghe

The Terraced Field Farming Rituals and Customs of the Hani Ethnic Minority in Honghe County, Yunnan Province, are a vital part of the UNESCO-listed Honghe Hani Rice Terraces (inscribed in 2013...

Culture    Veiw

• Hani Ethnic Minority
• Honghe
• Honghe County
• Honghe Hani Rice Terraces
• Intangible Cultural Heritages in Honghe
• Jianshui County
• Jinping County
• Lvchun County
• Yuanyang County
• Yuanyang Hani Rice Terraces

Jiujixian Sacrafice of Hani Ethnic Minority in Yuanjiang County, Yuxi

Basic Information The Nine-Sacrifice Ritual (Hani: Gui Ji Tuo 归基托) is the oldest folk sacrificial activity of the Hani people (哈尼族). It is practiced in the three natural villages...

Culture    Veiw

• Festivals of Hani Ethnic Minority
• Hani Ethnic Minority
• Intangible Cultural Heritages in Yuxi
• Yuanjiang County
• Yuxi

Rituals of Life Cycle of Dai Ethnic Minority in Xinping County, Yuxi

The Dai people (傣族) of Xinping County (新平县), especially the subgroup known as the “Huayao Dai” (花腰傣), have a rich and colorful array of life rites and customs. These...

Culture    Veiw

• Dai Ethnic Minority
• Intangible Cultural Heritages in Yuxi
• Xinping County
• Yuxi

Huashan Festival of Miao Ethnic Minority

Overview English Name: Huashan Festival of Miao Ethnic Minority Chinese Name:苗族花山节 In 2014, the miao nationality Huashan Festival(花山节), a folk custom, was approved by the State Council to be...

Miao Ethnic Minority    Veiw

• Festivals of Miao Ethnic Minority
• Honghe
• Miao Ethnic Minority
• Pingbian County

Walabie Village Mosuo Ethnic Culture Protection Area in Yongning Town of Ninglang County, Lijiang

Wala Bi Village is located in Wenquan Administrative Village (温泉行政村), Yongning Township (永宁乡), Ninglang Yi Autonomous County (宁蒗彝族自治县), Lijiang City (丽江市), Yunnan Province. It is a settlement of the...

Culture    Veiw

• Lijiang
• Mosuo Ethnic People
• Naxi Ethnic Minority
• Ninglang County

Wengding Village Wa Ethnic Culture Protection Area in Cangyuan County, Lincang

Wengding Village Wa Ethnic Culture Protection Area in Cangyuan County, Lincang  沧源县翁丁村佤族传统文化保护区 http://www.ynich.cn/view-ml-11111-1173.html...

Culture    Veiw

• Cangyuan County
• Lincang
• Wa Ethnic Minority