It is the ancient Po pretty place, which also named as Pullman. Human beings began living here as early as the Warring States period. The people who living here the earliest are called Pu, and they are the ancestry of today’s  Blang, and Wa nationality. Then Dai , Yi, Bai, Hui, Miao, Lisu, Lahu began to immigrant Fengqing.

According to historical records, Pu people have been involved the War to send a punitive expedition against  Wu King in Chinese history in Mengjin. Tang Dynasty Fengqing vested in Yao, Song  Dynasty Y return to Yongchang. Tianshun  year (1328),Fenging set Tongzhou Shun Ning Fu and, Qingdian County. Wanli 26 years (1598), changed the Flow Bureaucracy, named Shun Ning Mansion.T hirty-five years of Emperor Qianlong period(1770), set Shunning County. On 18 th , abolished the Road of Department, and under the government of Yunnan Province. On February 22,1950 Shunning County People’s Government set up. March, 1953 belong to Dali area. August 26, 1954 was renamed Fengqing.

Celebrity

There are many historical figures in history of Fengqing they left epic performance and outstanding contribution for Fengqing ,such as Gongy i(龚彝)、Zhao Youxin(赵又新)、Luo Jinan (罗稷南)、Luo Weiheng(罗为恒)、Luo Xiaochi (罗筱池)、Feng Shaoqiu（冯绍裘）and so on.

Gongyi(龚彝)，the word of him is Hemei, his original family home is Shandong province. His progenitor moved in Dian and settled down north of Shunning City in Ming Hongwu year.During Nine year of Yongli period, Gongyi returned to Yunnan with Yongli emperor. In order to against Qing dynasty for long time , Gong arrived at Yongchang county, Shunning county, Jingdong county to called –up military and collected provision personally. Twelve year of Yongli period ,Qing army attacked Yunnan and Yongli emperor retreated to west of Yunnan. Gong run to Tengchong when heard the news, however, Yongli emperor has escaped to Burma.Next year, when he get the news about Yongli emperor he aroused the people to anti-Qing. Finally Yongli emperor has been arrested by Qing arms ,he still asked to see Yongli emperor. He was so loyal to his emperor that Yunnan people remember him forever.

Zhao Youxin(赵又新)（1881～1920），the old name was Yuanxiang, the word was Fengyi，His progenitor moved in Dian from Nanjing and settled down in Lushi old town. His father, Zhao Dezhou moved to Fengqing town from Lushi town. Zhao Youxin was clever and has gift to learn when he was young. Thrity year of Zhixu（1904），Zhao Youxin with Gu Pinzhen(顾品珍)、Tang Jiyao（唐继尧）、Yeji（叶基） 、Li Genyuan （李根源）and other students went to Japan for study. He set an example to join the Ally that originated by Sun Zhongshan in Tokyo.

Luo Jinan (罗稷南)，the old name was Chen Qianghua, Luo Jinan born in the Shunning county. His family was love knowledge and he had gift to learn since young. He graduated from Beijing University, acted as the headmaster of Xiamen University. Then he gave up work and join the war. Once present public government to conclude and sign the agreement of anti-Japanin Jiangxi, and received reception by Mzo Zedong.

Luo Weiheng(罗为恒)，his hometown is Fenqing county. Worked as profession at Yunnan University,  In 1937 got to Tianjing worked as profession of  Beiyang engineering college. Before the Chinese July 7 incident of 1937，he returned to Kunming and employed as hief engineer of Yiping Salt plant.曾After that he started his business in Burma. He occupied the Chairman of Oversea Association and the member of Yunnan Peoples political Consultative Conference after the Peoples Republic of China was founded. In 1958, build the first hydroelectric station in Luodang Town of Fengqing county.

Luo Xiaochi (罗筱池), Yi people, born in Fengshan town of Fengqing. His father was one of the calligraphers of Yunnan in Qing dynasty. Luo Xiaoch began to learned Confucian classics and history. He got the title Xiucai when he was 20 year old and he was good at poetry.1905, he graduated from Agricultural University of Yunnan, he worked as the headmaster of Mengzi High School and the secretary. In 1933 acted as the head of Yanjin county. In 1945 returned to Shunning county as deputy sector chief of commissariat. February ,1950 the peoples government of Shunning found Luo Xiaoch moved to Qingshu village.

Feng Shaoqiu(冯绍裘, 1900—1987), the father of Dianhong black tea and the first factory director of Fengqing Tea factory. In 1945, the war of Pacific broken down, Tengchong, Longling lost control.He returned b his hometown-Hunan. In 1981, China Tea published the “Dianhong” brief history written by Feng Shaoqiu. Dianhong created by Feng Shaoqiu has became a famous tea in Chinese tea history.

Bars and Clubs

LOVE Ba Shiyi(八十伊)

Address：South of Fengwu Road of Fengqing

Tongfu Bar(同福酒)

Address：North of Fengwu Road of Fengqing

Taihe KTV – (太和KTV)

Address：No.168,Fengwu Road of Fengqing

Tel：0883-4293777

Jiaheng  Hotel KTV(嘉恒大酒店-KTV包房)

Address：2nd floor in Jiaheng  Hotel on Dianhong Road of Fengqing

Tel：0883-4262888

Taihe Entertainment venue(太和娱乐会所)

Address：Dianhong Road of Fengqing

Tel: 0883-4293777

2）The fantastic Yunnan ethnic folk dance is also one of the most wonderful nightlife activities for you to take part in Fengqing. Among all the dances there, Square Dance is the most popular one, in addition to Dage(打歌) is also an unique nightlife activities .

3）Generally speaking ,Fengqing as the “Tea town” there are special cultural activities about tea all the year round, including Tea Art festivals(茶文化艺术节), photography exhibitions and so on.

4）Experience the Dianhong  Black Tea Culture

Dianhong Black Tea is only can be found in Fengqing, Yunnan.So experience the Dianhong Black Tea culture is a unique activity can be arranged in Fengqing ,Yunnan tour. The mysterious tea culture in Yunnan will make yourChina tour  memorable.
If you want to know more about Puer Tea, why not jcome Fengqing  immediately?

5）Singht and landmarks

Fengshan Park, Fengqing(凤山公园)

Address: Near the China Southern Power Grid power company of  Fengqing

Sever time: 08:00-17:00

Tel:0883-42118

Fengqing Confucian Temple（凤庆文庙）

Address: Wenmiao Street west of Fengqing town

Sever time: 09:00-17:00

Tel:0883-4212999

Shidong Temple（石洞寺）

Address: Qiantou villagein  east of Fengqing

6)Where to eat

The main recommendation Snack Street is the Central Garden of Fengqingi where regular snacks local snacks can be found, all kinds of barbecue, cold chicken feet, Babajuan roll, barbecue tofu, noodle、Ersi ,fried rice, rice casserole. Along the tLongquan Road you can also find in a variety of restaurants, ice cream shops and so on.

2)Fengqing offers rich tea cultural traditions ,and home to tea ,enjoy the famous reputation of “Town of Dianhong  tea”. According to the general investigation, all county covers an area of old teaabout 5, 6 thousand hectare. There is an old tea tree in Xiang Zhuqin(香竹箐)of Fenging，which is 10.6 m high, about 5．82m when round. It is speculated that this tea tree has been over 3000years old and got a honorific title –the mother of world Tea .In addition to ,Fngqing has the unique tea custom-Baidiu Tea .Traditional Baidiu Tea also call Kungfu Tea, due to he manufacturing process is time-consuming so get the name. 

 3)The Ancient Tea Horse Road

The Tea Horse Road or chamadao (simplified Chinese: 茶马道;traditional Chinese: 茶馬道), now generally referred to as theAncient Tea Horse Road or chama gudao (simplified Chinese: 茶马古道; traditional Chinese: 茶馬古道) was a network of caravan paths winding through the mountains of Sichuan, Yunnan and Guizhou in Southwest China.[1] It is also sometimes referred to as the Southern Silk Road. The route extended to Bengal in the Indian subcontinent.

 see also

·         Tea

·         Pu-erh tea

·         Shaxi, Yunnan, a well preserved historical trading town in Jianchuan County on the ancient tea route

·         Siberian Route

·         Silk Road

·         Jeff Fuchs, the first westerner to walk the entire road

Across the dangerous hills and rivers of Hengduan Mountain Range (spanning from the west of Sichuan and Yunnan provinces to the southeast of Tibet), in the wild lands and forests across “the Rooftop of the World”, a mysterious ancient road winds and wonders. It is one of the most heart quaking roads on this planet. For thousands of years, numerous caravans had been quietly traveling along it. Standing on the Road, you can still see clearly the some-70cm-deep holes in the stone plates by stamping of horse hooves. And it seems they have numerous stories to tell. The aged Mhanee altars on roadside are engraved with all sorts of religious scriptures and mottos. This, is the Ancient Tea-Horse Road, one of the world’s highest and most precipitous ancient roads which carries and spreads civilization and culture.

The ancient Tea Horse Road was a trade route mainly through Yunnan, Sichuan and Tibet. In ancient times, people in Sichuan and Yunnan provinces exchanged tea for horses or medicines with people in Tibet. The tea, the medicine and the other materials were transported by Mabang (caravans), and thus the pathway was called the Tea Horse Road.

Tea Horse Road Routes

The Tea Horse Road linked Sichuan, Yunnan and Tibet, stretched across Bhutan and Sikkim, Nepal and India, and then reached Western Asia and even the Red Sea coast in Western Africa. Generally speaking, the ancient Tea Horse Road was divided into two major roads: Sichuan-Tibet Tea Horse Road and Yunnan-Tibet Tea Horse Road.

Sichuan-Tibet Tea Horse Road

The Sichuan-Tibet Tea Horse Road appeared in the Tang Dynasty, starting from Ya’an in Sichuan to Lhasa via Luding (卢定), Kangding (康定), Batang (巴塘), and Chamdo in Tibet (昌都), extending to the outside countries of Nepal, Burma and India. The complete length of the Sichuan-Tibet road was over 4,000 kilometers, with a history of more than 1,300 years.

In the Tang and Song Dynasties, the Qinghai-Tibet road was the main pathway to transport the tea to Tibet from the inland areas. In the Ming Dynasty, the Sichuan-Tibet Tea Horse Road was formed officially, which helped the commercial towns and cities along the road to expand and promoted exchanges between the inland areas and Tibet.

Yunnan-Tibet Tea Horse Road

The Yunnan-Tibet Tea Horse Road was formed roughly in the late part of the 6th century. It began from Simao (思茅/a main tea producing area) to Lhasa, crossing Pu’er in Xishuangbannan, Dali , Lijiang, and Shangri-La, continuing to Nepal, Burma and India. Therefore, it was a critical trade route connecting to Southern Asia.

Origins

The Tea Horse Road originated from Chamahushi (茶马互市/Tea Horse Market) which was the traditional ‘tea-for-horse’ or ‘horse-for-tea’ trade between the Han and Tibetans. In the Song Dynasty, some places in Sichuan, such as Mingshan, had a specialized agency of government named “Chamasi” (茶马司) to manage and supervise the tea-horse trade. The rising of the tea-horse trade boosted the economy and enriched the culture of the western area; meanwhile, it promoted the development of the transportation road.

The ancient Tea Horse Road was the longest ancient trade road in the world, which was more than 10,000 kilometers in length. Few people could finish the whole journey in the ancient times. Every station along the road could be an end or the start of one business. At that time, the biggest trading transfer station was Kangding (康定) in Sichuan.

Kangding was the place where Mabang (caravaners) from the west needed to change their transportation tools or just traded with local people. In 1696, the Emperor of the Qing Dynasty, Kangxi, approved of the ‘tea-for-horse’ or ‘horse-for-tea’ trade in Kangding, which made the place become a major commercial center between the inland areas and Tibet. Through Kangding, the domestic commodities, such as silk and tea, were sold to the West and, in turn, the goods from Southern Asia, Europe and America flowed to the inland areas of China.

The ancient Tea Horse Road was spectacular. However, for Mabang, it was a dangerous and risky journey. (Mabang: horse group carrying the goods. It was the special mode of transportation in the south-western area in ancient China and it was also the main way of transporting goods on the Tea Horse Road).

The transportation situation was poor in the south-western area because there were lots of high and precipitous mountains, zigzagging roads and rapid rivers. Therefore, vehicle or waterway transportation was nearly impossible. Under such circumstances, Mabang was the only means of transportation and made the ancient Tea Horse Road special. In other words, the road was created by humans with their feet and horses with their hooves.  

The roads created by Mabang, connecting with life passages from one valley to another, from one village to another, became the ties of the south-western area. Those stations that Mabang once stayed at to do business later became towns or cities. Today’s Lijiang is a well-preserved ancient town, known as the important surviving ancient town on the Tea Horse Road.    

The end of the Tea Horse Road

The ancient Tea Horse Road, equally as important as the Silk Road, has been deserted for many years. With the rapid development of the modern transportation means, the road has been replaced by the Sichuan-Tibet road and Tibetan roads.

Explore the Tea Horse Road

The ancient Tea-horse Road winds through China’s vast west area, along which are diverse tourist resources including a wide variety of widelife, colorful ethinic culture, splendid imperial monuments and religious traces. Traveling along the Ancient Tea-Horse Road is a trip to return to the nature, a trip of the harmony between men and the nature, a trip of spiritual neutralization for urban people, and a trip of adventure and discovery. See ourYunnan Tours to see the ruins of this ancient business route.

History of Tea-horse Road

The Ancient Tea Horse Road is a commercial passage mainly for tea-horse trading between the inner land and Tibet. In the history, “The Ancient Tea-Horse Road”was almost across the western frontier of China.From around a thousand years ago, the Ancient Tea Route was a trade link from Yunnan, one of the first tea-producing regions: to Bengal via Burma; to Tibet; and to centralChina via Sichuan Province In addition to tea, the mule caravans carried salt. Both people and horses carried heavy loads, the tea porters sometimes carrying over 60–90 kg, which was often more than their own body weight in tea

It is believed that it was through this trading network that tea (typically tea bricks) first spread across China and Asia from its origins in Pu’er county, near Simao Prefecture in Yunnan. The route earned the name Tea-Horse Road because of the common trade ofTibetan ponies for Chinese tea, a practice dating back at least to the Song dynasty, when the sturdy horses were important for China to fight warring nomads in the north

Early AncientTea-horse Road

 Sichuan is the original producing area of Chinese tea. As early as 2,000 years ago, tea, as a commodity, was traded in the Western Han Dynasty. The businessmen often exchanged the local products, such as tea for yaks, with the people who lived beyond Dadu River (a Tibetan area in Sichuan). The trade road at this time was called Yaks Road, the initial ancient Tea Horse Road. 

However, the habit of having tea had not yet developed widely in China and tea was used as a valuable medical material. Therefore, it was not commonly used by Tibetans. Consequently, tea to Tibetan areas sold in limited quantities during this period.

During the Tang and Song Dynasties

In the Tang Dynasty, the Tobo regime rose in the Qianghai-Tibet Plateau, absorbing a great deal of the advanced culture around it. After Princess Wencheng married Songtsan Gampo (松赞干布/the 33rd Tibetan emperor) and later, when Princess Jincheng married Chidaizhudan Mes-ag-tshoms (尺带珠丹/ Mes-ag-tshoms/the 36th Tibetan emperor), having tea habitually was introduced to the Tobo area (now Tibet), and gradually became popular with the upper class and monks.

However, at the beginning, tea was only served as a precious medical health product, not as a usual drink, used by the royal family.

According to history, the habit of having tea developed in the Kaiyuan period of Tang Xuanzong’s reign of the Tang Dynasty. As the contact between the Tobo regime and Tang increased, especially as lots of Zen monks from the inland areas went to Tobo to preach, having tea was introduced to the Tibetans.

In the late Tang Dynasty, relations between the Tobo regime and Tang became stable, friendly and peaceful. Because of the destruction of agriculture in the inland areas which resulted from the An Lushan Rebellion, the Tang government needed horses and cows for a long period from Tibet to carry textiles and tea.

This activated the official and folk trade between the two parts, and thus a large amount of cheap tea flowed into Tibet, which made the tea available for common Tibetans. From then on, having tea as a custom which was shared by the people across the country gradually formed in the Tibetan area.

During the period of the Five Dynasties and the Song Dynasty, wars broke out frequently. The central government still needed to buy war horses from Tibet, moreover, the government wanted to strengthen the political relations with tribes in the Tibetan area through the tea trade. Therefore, the mutual ‘tea-for-horse’ trade was set up, which made transporting tea to Tibet become an important policy administrated by the government.

The policy guaranteed the sufficient supply of tea to Tibet, prompting the development of the habit of having tea among the Tibetans, and thus the ancient Tea Horse Road was greatly extended.  

During the Ming and Qing Dynasties

In the Yuan Dynasty, Tobo was officially controlled by the central government. In order to develop the transportation between Tibet and the inland areas, the Yuan government set up many stations in the Tibetan area, extending the Sichuan-Tibet Tea Horse Road considerably.  

In the Ming Dynasty, the government attached much importance to the tea supply in the Tibetan area. For this, a series of laws and regulations about tea used in the Tibetan area were made to keep the tea production, selling, trafficking, price and quality under their supervision and control, limiting the sales quantities and inhibiting speculation in the Tibetan area.  

In the Qing Dynasty, Sichuan played a more important role in ruling Tibet. The officials and soldiers were mostly detached by the Sichuan government who supported their foodstuff and pay. The closer relation promoted the ‘tea-for-horse’ trade between Sichuan and Tibet. Moreover, during this period, the trade was not only just a ‘tea-for-horse’ trade, but a comprehensive Han-Tibetan trade in which tea predominated and the local products and various goods were included.

In the 41st year of the Kangxi Emperor’s reign (1702), the central government set up the Chaguan (Tea Pass) in Kangding, and made it the collection and distribution center of tea transportation to Tibet, and the important transportation center on the ancient Tea Horse Road.

After 1957

After 1957, Chinese government built Yunnan-Tibet and Zhong-Xiang motor ways. Materials and commodities have been transported to Tibet. That ended the out-of-date way of carrying cargos by man and horses on the Ancient Tea-Horse Road.