The Maguo River Hydropower Station (富民县马过河电站) is a crucial renewable energy facility located on the banks of the Maguo River (马过河) in Fumin County (富民县), Kunming City (昆明市), Yunnan Province (云南省), China. This hydropower station harnesses the flow of the river to generate electricity, contributing significantly to the local and regional power supply.
The Maguo River Hydropower Station is a vital component of Fumin County’s energy infrastructure, playing a crucial role in promoting renewable energy, supporting local economic development, and maintaining ecological balance. Its impact is felt not only within the county but also throughout the surrounding regions, making it an essential asset for sustainable growth in Yunnan Province.
Maguo River (马过河) is a prominent river located in Fumin County (富民县), Kunming City (昆明市), Yunnan Province (云南省), China. This river is not only vital for the local ecosystem but also plays a significant role in the agriculture and economy of the region.
Maguo River flows through diverse landscapes, including hills and valleys, characterized by rich vegetation. The river is a crucial source of irrigation for local farms, contributing to the agricultural productivity of the area.
The river supports a variety of flora and fauna, making it an important habitat for biodiversity. Its surrounding areas are often visited by nature lovers, researchers, and those interested in environmental conservation.
Historically, the Maguo River has been essential for the local communities, serving as a source of water, transportation, and recreation. It has shaped the lives and culture of the residents living along its banks.
Visitors can enjoy various activities along the Maguo River, such as:
The Maguo River Hydropower Station (马过河电站) is a key facility located on the Maguo River in Fumin County. It harnesses the river’s flow to generate electricity, making a significant contribution to the region’s power supply.
The hydropower station significantly enhances the local economy by ensuring a reliable electricity supply for households and businesses. This, in turn, supports industrial development and improves the quality of life for residents.
Efforts are made to minimize ecological disruption during the construction and operation of the hydropower station. Environmental assessments are conducted to protect the river’s ecosystem and surrounding habitats.
The hydropower station serves as an educational site for visitors interested in renewable energy technologies and environmental management, offering insights into the role of hydropower in sustainable development.
Maguo River Bridge (马过河特大桥) is a significant bridge located in Fumin County, spanning the Maguo River. It is part of the provincial road network and plays a crucial role in connecting different regions.
The Maguo River Bridge facilitates efficient transportation, making it easier for residents and travelers to move between various destinations. It connects Fumin County to other regions, enhancing trade and tourism.
Standing on the bridge provides an exhilarating experience, as it offers panoramic views of the surrounding mountains and valleys. The high elevation makes it a popular spot for sightseeing and photography.
The bridge has significantly improved accessibility for local communities, contributing to economic development by promoting tourism and facilitating transportation of goods and services.
The Maguohe Bridge (马过河大桥) is a remarkable beam bridge located in Fumin County (富民县), Kunming City (昆明市), Yunnan Province (云南省), China. It serves as a major structure on the Yunnan Provincial Highway 101 (云南省101省道), specifically the Jiaozi Mountain (轿子山) tourism route, spanning across the Maguo River (马过河).
The bridge boasts a maximum span of 190 meters (620 feet) and stands at an impressive height of 180 meters (590 feet). The Maguohe Bridge is strategically positioned on the Jiaozi Snow Mountain (轿子雪山) tourism route in Fumin County’s Kuanzhuang Township (款庄乡).
The entire structure measures 756 meters long and features a main span configuration of 103 + 190 + 103 meters as a continuous rigid-frame bridge. The deck of the bridge is elevated 180 meters above the water surface.
Standing atop the bridge, visitors can enjoy breathtaking views of the surrounding landscape, which is notably high and expansive. It is said that some daredevils even come here to go skydiving.
Yunnan is characterized by its towering mountains and deep valleys. Just a few dozen kilometers from Kunming, the village of Fumin is already nestled on the slopes of the mountains, and some areas lack even basic concrete road access.
A few years ago, I traveled along the Jiaozi Mountain route by car, but the experience was not very pleasant. This time, I made a round trip, which took about three hours each way, and the self-driving experience was greatly improved. Along this route, there are various attractions, including:
The soon-to-open Jiaozi Mountain Grand Hotel (轿子山大酒店) in Zhuanlong Town (转龙镇) is a good accommodation option. Those with higher expectations can choose to stay there. If you have two to three days, you can thoroughly explore this route.
http://www.highestbridges.com/wiki/index.php?title=Maguohe_Bridge
The Fumin Ancient Road (富民古驿道) originates from the historical records in the “Fumin County Chronicle” (《富民县志》). It served as a courier route from Kunming (昆明, then known as Zhongqing Road) during the Yuan Dynasty to the Yuan Dynasty’s capital (present-day Beijing). The road ran through Fumin, Wuding, Huili, and Dechang before reaching Chengdu and then continuing to the capital.
In the 15th year of the Hongwu Era (公元1382年) of the Ming Dynasty, Fumin established a post station named Lilang Station (利浪驿), connecting three main routes to Kunming: Sancun Road (三村道), Shanxin Road (山心道), and Qingshuiguan Road (清水关道). These routes were critical passageways from Yuanmou, Wuding, and Fumin to Kunming.
To combat banditry and facilitate transportation for the public, during the Guangxu period of the Qing Dynasty (approximately 120 years ago), a new stone arch bridge was built at the exit of Wanjia Village (完家村) on Sancun Road, and a stone path was carved along the river, leading directly to Sancun Xiaocaiyuan (三村小菜园). After enduring hundreds of seasons, the ancient road has preserved deep hoofprints from mule caravans, marking its historical significance.
The ancient road in Xiyuan (熙苑) in Fumin is a remnant of the old courier route. Established during the Yuan Dynasty, it was located between Wanjia Village and Sancun and was the main passageway from ancient Yunnan to the Yuan capital (Beijing) and from Fumin to Kunming. Today, only 1.5 kilometers of the road remain. In 1954, the Shanghai Film Studio shot scenes for the movie “The Bell Rings in the Mountains” (山间铃响马帮来) along this stretch of the ancient road. Nearby attractions include Lovers Valley (情人谷) and Gem Cave (宝石洞), characterized by winding paths and lush bamboo groves.
On January 26, following the route recorded by Xu Xiake (徐霞客) in his “Diary of Travels in Yunnan” (《滇游日记四》) from the 11th year of the Chongzhen Era (1638), a group of four of us trekked this ancient road. Throughout the thousands of years of Chinese civilization, numerous ancient paths once existed, nestled among the rugged mountains and rivers, filled with unknown dangers and poetry. These roads carried not only goods on horseback but also the civilizations at both ends.
According to the “Fumin County Chronicle,” the courier road from Kunming (昆明, then Zhongqing Road) to the Yuan capital (Beijing) during the Yuan Dynasty extended through Fumin, Wuding, Huili, and Dechang before reaching Chengdu, and then continued to the capital. Walking along the Chuan-Dian Courier Road (川滇驿道), the shade of the surrounding trees provides relief from the sun, and large rocks serve as the road surface, bearing various hoofprints created by horses. The mottled sunlight filtering through the tree shadows illuminates the stones, which, after enduring the passage of horses and people, shine brightly. This ancient road unfolds like a long scroll of history, only the wind and sand browse its pages, and the gentle rain seems to read it. Our purpose may be to follow the long string of hoofprints left by the mule caravans, to listen to the crisp ringing of the horse bells!
After walking the ancient road, we descended several steep slopes along the mountain path, heading straight to Juehai Temple (觉海寺) in Fumin. According to the county records, this temple was established during the Yuan Dynasty and was destroyed by fire in the third year of the Tongzhi Era (1862) in the Qing Dynasty, later rebuilt in the 13th year of the Guangxu Era (1887). It was officially designated as a cultural relic protection unit in 1985.
The temple features buildings on either side, with a long rectangular pool in the middle, spanned by a double-arch stone bridge. The elegant silhouette of the stone bridge reflects beautifully in the water; when a breeze passes, it gently sways, creating a breathtaking view. A clear pool of water and a double-arch stone bridge serve as the heart and soul of the temple. Behind the temple lies the vast and majestic Tianma Mountain (天马山), while opposite it is the distant Laoqing Mountain (老青山). These layered mountains, shrouded in mist, appear ethereal and beautiful.
In front of the temple stands a 250-year-old plum tree (梅花) that, when in bloom, fills the air with its fragrance, with blossoms floating on the surface of the water. The beauty and vitality of this plum tree evoke a captivating spirit. Even in spring, when the plum blossoms are past their peak, this ancient tree still leaves a stunning impression.
The Four Revolutionary Martyrs’ Cemetery of December 1st Movement (一二·一四烈士墓) is located on the former site of the Southwest Associated University (西南联大), now part of Yunnan Normal University (云南师范大学) in Kunming, Yunnan Province, China. It was established to commemorate the four martyrs who sacrificed their lives during the December 1st Movement (一二·一运动) in 1945.
In the northeastern corner of Yunnan Normal University, amidst bamboo and cypress trees, stands the Cemetery of the Four Martyrs of the December 1st Movement. Two stone pillars, topped with a bright red torch, rise in front of the grave pathway. Inscribed on the pedestal of these pillars is a record titled “The Beginning and End of the December 1st Movement” (一二·一运动始末记), written by Mr. Wen Yiduo (闻一多). Behind the cemetery is a stone relief depicting the Goddess of Liberty, with countless young people following her toward freedom, calling for light. Below this relief is an emotional memorial poem:
死者,你们什么时候回来?我们从来没有离开这里。
(The deceased, when will you return? We have never left here.)死者,你们怎么走不出来?我们在这里,你们不要悲哀。
(The deceased, why can’t you emerge? We are here; do not be sad.)我们在这里,你们抬起头来。
(We are here; lift your heads.)哪一个爱正义者的心上没有我们?
(Whose heart, loving justice, does not have us?)哪一个爱自由者的脑里没有我们?
(Whose mind, loving freedom, does not have us?)哪一个爱光明者的眼前看不见我们?
(Whose eyes, loving light, cannot see us?)
The martyrs’ cemetery is surrounded by an iron chain fence, creating a solemn atmosphere. Every year, thousands of people visit to pay their respects, with many youths coming here to sweep the graves and commemorate the martyrs.
On August 15, 1945, Japanese imperialism surrendered unconditionally. Shortly after, Mao Zedong (毛泽东) visited Chongqing to discuss matters with Chiang Kai-shek (蒋介石). On October 10, the Kuomintang (KMT) and the Communist Party of China (CPC) signed the Double Tenth Agreement (双十协定). After eight years of resistance against Japan, the Chinese people yearned for recovery and reconstruction. However, the Kuomintang’s ruling faction, in a bid to cover their actions with peace negotiations, intentionally provoked a civil war against the Communist Party.
On October 3, Chiang Kai-shek used a surprise attack to force the resignation of Long Yun (龙云), the Chairman of Yunnan Province, and appointed Li Zonghuang (李宗黄), a core member of the CC faction, as the provincial party director and acting chairman, with Guan Linzheng (关麟征) as the commander of the garrison. Afterward, they publicly suppressed the democratic movement.
On November 25, over 600 students and citizens gathered at the Southwest Associated University for a social event, where Professors Qian Duansheng (钱端升), Wu Qiyuan (伍启元), Fei Xiaotong (费孝通), and Pan Dakui (潘大逵) delivered speeches against the civil war. The Kuomintang authorities dispatched military police and spies to create chaos and threaten attendees. They first cut the power lines, then sent spies to disrupt the meeting, and eventually surrounded the university with armed forces, intimidating the crowd with gunfire.
On November 26-28, 31 universities went on strike, forming a Joint Committee for the Strike and issuing a declaration demanding an end to the civil war, peace, and democracy. They opposed foreign intervention in China’s civil war and called for the withdrawal of American troops stationed in China. They also made four demands to the Yunnan provincial authorities: accountability for the shooting incident at the university, the lifting of the ban on assemblies and parades, no arrests of students, and an apology from the Central News Agency for spreading falsehoods.
In response, Chiang Kai-shek ordered Li Zonghuang to act decisively against the protestors. Consequently, military police violently attacked students promoting their cause and forced them to resume classes unconditionally.
On December 1, the Kuomintang authorities organized a large number of spies and soldiers, armed with weapons, to invade various educational institutions, including Yunnan University (云南大学), the Sino-French University (中法大学), and the affiliated schools of the Southwest Associated University and Nanjing High School (南菁中学). They not only tore down posters and damaged school property but also brutally assaulted unarmed students. Teacher Yu Zai (于再), a Communist Party member, was killed by a grenade in front of the new campus of the university. Students Pan Yan (潘琰, female, Communist Party member), Li Lulian (李鲁连), and Zhang Huachang (张华昌) from Kunming University of Technology (昆华工校) also fell to the ground amid grenade explosions, resulting in 25 severe injuries and over 30 minor injuries. This incident shocked the nation, marking the tragic December 1st Incident (一二·一惨案).
In the face of the oppressors’ violence, patriotic youth in Kunming did not retreat. Students from over 30 universities united in strikes, with over 100,000 citizens gathering in campuses to pay tribute to the martyrs. Supporters held rallies in Yan’an (延安), Chengdu (成都), Chongqing (重庆), and Shanghai (上海), and schools in Chuxiong (楚雄), Yuxi (玉溪), Mojiang (墨江), Xuanwei (宣威), and Zhaotong (昭通) responded in solidarity. The struggle achieved significant results, creating a glorious page in the history of the Chinese youth movement.
To honor the martyrs and inspire future generations, the Joint Committee of Students in Kunming decided to use donations from various sectors of society to build the Cemetery of the Four Martyrs on the campus of the Southwest Associated University (now Yunnan Normal University).
On March 17, 1946, after a funeral procession that involved 30,000 participants, the four martyrs were buried here. After the liberation, the cemetery was designated as a provincial cultural heritage site.
The Monument of the National Southwestern Associated University (西南联合大学) in Kunming (昆明) was established to commemorate the arduous support during the eight years of existence of the university and to honor the shared history of its three founding institutions, which persevered through difficulties and celebrated joys together. Following the victory in the War of Resistance Against Japanese Aggression, as the university’s member schools were preparing to return to the north, the school authorities decided to erect this monument to symbolize their enduring spirit and commitment: “以此石,象坚节,纪嘉庆,告来哲” (This stone symbolizes firmness and integrity, commemorating the past and welcoming the future).
Originally situated on the campus of Yunnan Normal University (云南师范大学), the monument is located to the west of the “December 1st” Martyrs’ Tomb. The monument’s base is arched, standing approximately 5 meters tall and 2.7 meters wide, with a stone tablet embedded in the center. The front of the monument features an inscription of over 1,000 characters, detailing the founding and characteristics of the university, authored by Feng Youlan (冯友兰), inscribed by Wen Yiduo (闻一多), and calligraphed by Luo Yong (罗庸). On the back, there is a list of names inscribed by the university’s Historical Committee, featuring 834 students who enlisted during the war, inscribed by Tang Lan (唐兰) and Liu Jinnian (刘晋年). Over time, Peking University (北京大学), Tsinghua University (清华大学), and Nankai University (南开大学) have all erected copies of this monument on their campuses.
On May 4, 1946, the National Southwestern Associated University officially ended its operations, and the faculty and students erected the “Monument of National Southwestern Associated University” on the original site, marking a significant milestone in China’s educational and revolutionary history. Today, the monument stands as a nationally protected cultural relic in Kunming.
On July 7, 1937, the Marco Polo Bridge Incident (芦沟桥事变) sparked the southward advance of Japanese troops, putting Beijing (北平) and Tianjin (天津) in peril. The three universities—Peking University (北京大学), Tsinghua University (清华大学), and Nankai University (南开大学)—which were originally located in Beijing, were ordered to relocate to Hunan (湖南), where they formed a temporary university in Changsha (长沙). The presidents of the three institutions, Jiang Menglin (蒋梦麟), Mei Yiqi (梅贻琦), and Zhang Boling (张伯苓), served as executive committee members to manage the university, which began classes on November 1 of the same year.
As Shanghai (上海) and Nanjing (南京) fell, and with the situation in Wuhan (武汉) deteriorating, on January 20, 1938, the temporary university officially announced its relocation to Yunnan (云南). Hundreds of faculty and students trekked over 3,000 kilometers, enduring more than two months of hardship, and arrived in Kunming (昆明) on April 26. There, they established the College of Engineering (理工学院) in Kunming and the College of Arts and Law (文法学院) in Mengzi (蒙自), renaming the institution the National Southwestern Associated University, which began classes on May 4. Later that year, a Normal School (师范学院) was added, and after one semester, the College of Arts and Law was also moved back to Kunming. The university continued to operate until May 4, 1946, at which point it ceased to exist, with the three schools returning to Beijing.
During its eight-year existence, the National Southwestern Associated University attracted some of the most accomplished scholars in China, writing a brilliant chapter in the history of Chinese education. Among the over 8,000 students admitted, the university produced two Nobel Prize winners, Yang Zhenning (杨振宁) and Li Zhengdao (李政道), three recipients of the National Supreme Science and Technology Award, Huang Kun (黄昆), Liu Dongsheng (刘东生), and Ye Duzheng (叶笃正), six prominent figures of the “Two Bombs, One Satellite” project, Tu Shou’e (屠守锷), Guo Yonghuai (郭永怀), Chen Fangyun (陈芳允), Wang Xiji (王希季), Zhu Guangya (朱光亚), and Deng Jiaxian (邓稼先), as well as 80 academicians of the Chinese Academy of Sciences and 12 academicians of the Chinese Academy of Engineering.
The base of the National Southwestern Associated University monument is arched, approximately 5 meters tall and 2.7 meters wide, with the stone tablet embedded in the center. The inscription, composed of 1,178 characters, narrates the founding and historical significance of the university, overflowing with strong patriotic sentiments. The back of the monument lists the names of 834 students who enlisted during the war.
Today, Peking University, Tsinghua University, and Nankai University all have erected their versions of the National Southwestern Associated University monument on their campuses, collectively witnessing and inheriting the resilient spirit of the university.
The original monument of the National Southwestern Associated University is located on the campus of Yunnan Normal University, to the west of the “December 1st” Martyrs’ Tomb. It features the inscriptions of Feng Youlan, Wen Yiduo, and Luo Yong, and is considered a significant relic of the university’s history in Kunming.
To revive the spirit of the National Southwestern Associated University, Peking University decided in 1988 to replicate the original “Monument of National Southwestern Associated University.” A special team was dispatched to Yunnan to collect stone of the same quality, which was then transported to Beijing. After its construction, the monument was erected south of the Daximen (大西门) of Peking University, with an unveiling ceremony held on May 4, 1989.
On the western side of the main road in Tsinghua University, there stands a replica of the National Southwestern Associated University monument, facing southwest towards Kunming. The front of the monument bears the inscription written by Feng Youlan, while the back lists the names of the 834 students who enlisted during the war. One side features the university motto, while the other side contains the details of the monument’s construction. The monument is situated on a series of terraces designed to complement the natural topography, highlighting the upright character of Chinese intellectuals. The three terraces symbolize the three universities that joined forces, with different paving materials representing the distinct characteristics of each institution.
On April 24, 1988, Tsinghua University held a ceremony for the completion of the National Southwestern Associated University monument, attended by nearly a hundred alumni returning to campus. The monument is located amidst trees in a square between the “Gongzi Hall” (工字厅) and the “A” and “B” teaching buildings. The inscriptions on the monument read: “西山苍苍,南国荡荡,联合隽彦,大学泱泱” (The Xishan mountains rise high, the southern lands are vast; united in excellence, the university flourishes), with the characters forming the words “National Southwestern Associated University” (西南联大).
The Nankai University monument of the National Southwestern Associated University is located at the end of Dazhong Road (大中路). This monument was established in 2007 to commemorate the 70th anniversary of the founding of the National Southwestern Associated University, funded by Li Defu (李德福), an alumnus of the History Department from the class of 1977. The monument was designed to replicate the original monument at the site in Kunming. Notable artist and professor from Nankai University, Fan Zeng (范曾), provided the inscription for this monument.
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中华民国三十四年九月九日,我国家受日本之降于南京,上距二十六年七月七日芦沟桥之变为时八年,再上距二十年九月十八日沈阳之变为时十四年,再上距清甲午之役为时五十一年。举凡五十年间,日本所鲸吞蚕食于我国家者,至是悉备图籍献还。全胜之局,秦汉以来所未有也。
国立北京大学、国立清华大学原设北平,私立南开大学原设天津。自沈阳之变,我国家之威权逐渐南移,惟以文化力量与日本争持于平、津,此三校实为其中坚。二十六年平津失守,三校奉命迁移湖南,合组为国立长沙临时大学,以三校校长蒋梦麟、梅贻琦、张伯苓为常务委员主持校务,设法、理、工学院于长沙,文学院于南岳,于十一月一日开始上课。迨京沪失守,武汉震动,临时大学又奉命迁云南。师生徒步经贵州,于二十七年四月二十六日抵昆明。旋奉命改名为国立西南联合大学,设理工学院于昆明,文法学院于蒙自,于五月四日开始上课。一学期后,文法学院亦迁昆明。二十七年,增设师范学院。二十九年,设分校于四川叙永,一学年后并于该校。
昆明本为后方名城,自日军入安南,陷缅甸,乃成后方重镇。联合大学支持其间,先后毕业学生二千余人,从军旅者八百余人。河山既复,日月重光,联合大学之使命既成,奉命于三十五年五月四日结束。原有三校,即将返故居,复旧业。
缅维八年支持之苦辛,与夫三校合作之协和,可纪念者,盖有四焉:
我国家以世界之古国,居东亚之天府,本应绍汉唐之遗烈,作并世之先进,将来建国完成,必于世界历史居独特之地位。盖并世列强,虽新而不古;希腊罗马,有古而无今。惟我国家,亘古亘今,亦新亦旧,斯所谓“周虽旧邦,其命维新”者也!旷代之伟业,八年之抗战已开其规模、立其基础。今日之胜利,于我国家有旋乾转坤之功,而联合大学之使命,与抗战相终始,此其可纪念者一也。
文人相轻,自古而然,昔人所言,今有同慨。三校有不同之历史,各异之学风,八年之久,合作无间,同无妨异,异不害同,五色交辉,相得益彰,八音合奏,终和且平,此其可纪念者二也。
万物并育不相害,道并行而不相悖,小德川流,大德敦化,此天地之所以为大。斯虽先民之恒言,实为民主之真谛。联合大学以其兼容并包之精神,转移社会一时之风气,内树学术自由之规模,外获民主堡垒之称号,违千夫之诺诺,作一士之谔谔,此其可纪念者三也。
稽之往史,我民族若不能立足于中原、偏安江表,称曰南渡。南渡之人,未有能北返者。晋人南渡,其例一也;宋人南渡,其例二也;明人南渡,其例三也。风景不殊,晋人之深悲;还我河山,宋人之虚愿。吾人为第四次之南渡,乃能于不十年间,收恢复之全功,庾信不哀江南,杜甫喜收蓟北,此其可纪念者四也。
联合大学初定校歌,其辞始叹南迁流难之苦辛,中颂师生不屈之壮志,终寄最后胜利之期望;校以今日之成功,历历不爽,若合符契。联合大学之始终,岂非一代之盛事、旷百世而难遇者哉!爰就歌辞,勒为碑铭。铭曰:
痛南渡,辞宫阙。驻衡湘,又离别。更长征,经峣嵲。望中原,遍洒血。抵绝徼,继讲说。诗书器,犹有舌。尽笳吹,情弥切。千秋耻,终已雪。见 [5]仇 [11]寇,如烟灭。起朔北,迄南越,视金瓯,已无缺。大一统,无倾折,中兴业,继往烈。维三校,兄弟列,为一体,如胶结。同艰难,共欢悦,联合竟,使命彻。神京复,还燕碣,以此石,象坚节,纪嘉庆,告来哲。
Feng Youlan (冯友兰), Professor of the National Southwestern Associated University (西南联合大学)
On September 9, 1945, the Republic of China (中华民国) suffered the humiliation of surrender to Japan (日本) in Nanjing (南京). This was eight years after the Marco Polo Bridge Incident (卢沟桥之变) on July 7, 1937, and fourteen years after the Shenyang Incident (沈阳之变) on September 18, 1931, and fifty-one years after the First Sino-Japanese War (清甲午之役). During these fifty years, Japan devoured and eroded our country, but now we have restored all the maps and records of what Japan has taken. This complete victory is unprecedented since the Qin (秦) and Han (汉) dynasties.
Peking University (国立北京大学) and Tsinghua University (国立清华大学) were originally located in Beiping (北平), while Nankai University (私立南开大学) was originally established in Tianjin (天津). Since the Shenyang Incident, the power of our country gradually shifted southward, and we only contended with Japan culturally in Beiping and Tianjin, with these three schools as the backbone. After losing Beiping and Tianjin in 1937, the three schools were ordered to relocate to Hunan (湖南) and formed the National Changsha Temporary University (国立长沙临时大学), with the presidents Jiang Menglin (蒋梦麟), Mei Yiqi (梅贻琦), and Zhang Boling (张伯苓) as executive committee members overseeing the school’s affairs. They established colleges of engineering, science, and technology in Changsha and a college of liberal arts in Mount Heng (南岳), beginning classes on November 1. After the fall of Beijing and Shanghai, and the upheaval in Wuhan, the temporary university was ordered to move to Yunnan (云南). The faculty and students walked through Guizhou (贵州) and arrived in Kunming (昆明) on April 26, 1938. Soon after, it was renamed the National Southwestern Associated University (国立西南联合大学), with the college of engineering and science in Kunming and the college of law and liberal arts in Mengzi (蒙自), starting classes on May 4. One semester later, the law and liberal arts college also moved to Kunming. In 1938, a normal school (师范学院) was established. In 1940, a branch school was set up in Xuyong (叙永), Sichuan (四川), which was later merged with this school after one academic year.
Kunming was originally a famous city in the rear, and as the Japanese troops invaded Indochina (安南) and occupied Myanmar (缅甸), it became a crucial rear base. The Southwestern Associated University supported the war effort, graduating over two thousand students, more than eight hundred of whom served in the military. With the restoration of our rivers and mountains and the renewed light of day, the mission of the Southwestern Associated University was accomplished, and it was ordered to conclude its work on May 4, 1946. The three original schools would soon return to their original locations and resume their former activities.
The eight years of hardship endured during the war and the cooperation among the three schools can be commemorated in four aspects:
The university initially set its school song, with lyrics beginning by lamenting the hardships of southern migration, celebrating the indomitable spirit of the faculty and students, and ultimately expressing hopes for final victory; the success of the university today resonates clearly, as if it were a match made in heaven. The rise and fall of the Southwestern Associated University is undoubtedly a significant event of a generation, a rare occurrence over centuries! Thus, the lyrics of the song were inscribed as a monument. The inscription reads:
“Pained by the southern migration, I bid farewell to the palace.
Resting in Hengxiang (衡湘), I part once more.
An even longer journey, traversing Mount Yaoshan (峣嵯).
Looking towards the Central Plains, blood is shed everywhere.
Arriving at the boundary, I continue my discourse.
Poetry and books, there still exists a tongue.
Let the horns blow, feelings are even more intense.
A thousand years of shame have finally been avenged.
Seeing the enemies vanish like smoke.
Rising from the north to the south, gazing at the golden urn,
There are no more flaws.
A great unity, no bends or breaks,
Rebuilding the country, continuing the past glory.
The three schools, as brothers, form one body,
Bound together as glue.
Sharing hardships, rejoicing together,
The union is complete, the mission is fulfilled.
The capital is restored, returning to Yanjie (燕碣),
This stone symbolizes steadfastness,
Memorializing the celebration, announcing to future philosophers.”
Chinese Name: 昆明西华园
English Name: Xihua Park in Kunming
Xihua Park (西华公园) in Kunming is a notable urban park known for its scenic beauty and cultural significance. Here are some key features and highlights of Xihua Park:
Xihua Park is easily accessible by public transportation, including buses and taxis, from various parts of Kunming. It’s a favorite destination for both tourists and locals alike seeking a blend of natural beauty, cultural heritage, and recreational opportunities in the heart of the city.
Visiting Xihua Park offers a serene escape into nature and a glimpse into the cultural richness of Kunming, making it a must-see destination for anyone exploring the vibrant city of Kunming in Yunnan Province, China.
Location:
Yangzonghai Lake (阳宗海) is one of the nine major plateau lakes in Yunnan, spanning the borders of Chengjiang (澄江), Chenggong (呈贡), and Yiliang (宜良) counties. It is located between longitudes 102°5′ and 103°02′, and latitudes 24°51′ to 24°58′, approximately 36 kilometers from Kunming (昆明), and belongs to the Nanpan River (南盘江) system of the Pearl River (珠江) basin.
Originally known as Daze (大泽) or Yixiu Lake (奕休湖), it was referred to as Ming Lake (明湖) during the Ming Dynasty (明朝). The name Yangzonghai comes from its proximity to the residence of the local officials. This lake is classified as a young lake formed later in geological history and is characterized as a tectonic fault lake, known for its abundant catches of golden-line fish (金线鱼). The primary water sources for the lake include the surrounding Tangquan River (汤泉河) and rainfall.
Yangzonghai Lake has a spindle shape, with its long axis oriented north-south. The watershed area is 252.7 square kilometers, while the lake surface area is 31.1 square kilometers. The water level reaches an elevation of 1770.46 meters, with an average depth of 20 meters and a total water storage capacity of 604 million cubic meters. Major inflows include the Yangzong River (阳宗大河), Shizhai River (石寨河), and Qixing River (七星河), with Tangchi Channel (汤池渠) as the only outlet. The eastern and western shores of the lake are steep, while cultivated fields are distributed on the northern and southern sides.
According to historical records, the name Yangzonghai is derived from the strong Zong (宗) tribe that settled in the area during the Nanzhao Dali Kingdom (南诏大理国) period, where it was classified as a stronghold. In the fourth year of the Baoyou period (1256 AD), a local government was established in this region. The name later evolved from “Qiangzong” to “Yangzong,” hence the name Yangzonghai. During the Yuan Dynasty (元代), the lake was referred to as “Da Chi” (大池) because of the hot springs (温泉) nearby, leading to its alternate name, Tangchi (汤池).
Yangzonghai Lake is a fault-structured lake located in the Xiaojiang Fault Zone (小江断裂带). It was formed due to the intense development of surface fractures, creating a graben-type tectonic lake. Over time, this basin developed into the structural lake we see today.
Yangzonghai Lake is located between longitudes 102°5′ and 103°02′ and latitudes 24°51′ to 24°58′, just 36 kilometers from Kunming. The 326 National Highway (即昆河公路) runs through the area, making it easily accessible. The lake’s surface is spindle-shaped, wider at both ends and slightly narrower in the middle, with an elevation of 1770 meters. It stretches approximately 12 kilometers from north to south and about 3 kilometers from east to west, covering an area of 31.49 square kilometers. The total water storage capacity of Yangzonghai is 604 million cubic meters. The watershed area covers 192 square kilometers (upstream of the Tangchi hydrological station), with around 20 square kilometers of lake surface area within Kunming (昆明), of which Yiliang County accounts for 14 square kilometers and Chenggong District for 6 square kilometers. The shoreline of the lake is approximately 32.3 kilometers long.
The average annual water production in the Yangzonghai watershed is about 36 million cubic meters, with an additional 20 million cubic meters sourced from the Baisi River (摆衣河). The average annual water volume is around 56 million cubic meters. The average inflow to the lake is 52 million cubic meters, with an average outflow of 36 million cubic meters. The primary water sources, apart from rainfall during the rainy season, include the Yangzong River, Shizhai River, and the Baisi River.
River Name | Area (Square Meters) | Length (Kilometers) |
---|---|---|
Yangzong River | 64.45 | 12.92 |
Baisi River | 94.00 | 19.06 |
Qixing River | 14.40 | 6.37 |
Luxichong River | 8.18 | 5.10 |
The Yangzong River is the main natural inflow to Yangzonghai Lake, originating from two tributaries: the right tributary Mazhuang River (马庄河) and the left tributary Shizhai River. The Qixing River springs from the hillside of Yangzonghai and features a reservoir. The Baisi River does not belong to the natural drainage area of Yangzonghai but was artificially connected to the lake in 1960 through a diversion channel.
The flood season in the Yangzonghai watershed occurs from May to October, accounting for approximately 86% of the annual precipitation, with June to August contributing to 57% of the total annual rainfall. The overall pattern shows abundant summer runoff, low winter flow, and transitional conditions in spring and autumn.
When the lake surface water level is at 1770.46 meters, the surface area is about 31 square kilometers, with an average depth of 20 meters and a maximum depth of 30 meters. The total shoreline measures 32.3 kilometers, and the total water storage capacity is 604 million cubic meters. Recent maximum water levels were recorded at 1770.77 meters (November 3, 1999), while the lowest level was 1767.53 meters (May 29, 1995).
The pollution in Yangzonghai is primarily characterized by domestic waste and non-point source pollution, which mainly comes from nearby towns and the cooling water from the Yangzonghai Power Plant. The nitrogen and phosphorus concentrations in the water have exceeded the limits, surpassing the threshold for eutrophication.
From 1997 to 2001, Yangzonghai experienced its most severe pollution in 1997, with pollution levels peaking. By 2001, most of the lake’s water quality improved to Category II standards. However, significant concerns remain about total phosphorus and total nitrogen levels.
According to the 2015 annual environmental report of Yunnan Province, the water quality in Yangzonghai was categorized as Class IV, indicating mild pollution and not meeting the environmental function requirements (Class II). Major exceedances were noted for arsenic, total phosphorus, and chemical oxygen demand.
Yangzonghai is home to 28 species of fish classified into 6 orders, 11 families, and 20 genera. Among them, 20 species are native, while 8 are non-native. Notable among the native species are the four unique to the Nanpan River system, five endemic to Yangzonghai, and five endemic to the Yunnan-Guizhou Plateau (云贵高原). The golden-line fish is the primary economic fish, making up about 70% of the fish catch. However, certain species like Yangzong Snail (阳宗螺蛳), Yangzong White Fish (阳宗白鱼), and others have gradually disappeared since the 1980s.
From 2008 to 2010, an investigation into the fish genetic resources in the Nanpan River system found five native fish species including Yangzong White Fish, crucian carp, loach, yellow eel, and black fish.
Order | Family | Fish Species |
---|---|---|
Salmoniformes | Hypophthalmichthys | Taihu New Silver Fish |
Cypriniformes | Cobitidae | Loach |
Cyprinidae | Grass Carp, Bighead Carp, Silver Carp, Crucian Carp, etc. | |
Other Families | Maimai Fish, Stickleback, Chinese Psephurus |
Yangzonghai Lake offers a rich diversity of natural resources and a picturesque landscape, making it a vital ecological region in Yunnan Province.
In 2003, the composition of algal species in Yangzonghai Lake included 4 divisions and 13 genera, consisting of: 9 genera of Cyanophyta (蓝藻门), 2 genera of Cryptophyta (隐藻门), 2 genera of Bacillariophyta (甲藻门), 6 genera of Bacillariophyta (硅藻门), 4 genera of Euglenophyta (裸藻门), 19 genera of Chlorophyta (绿藻门), and 1 genus of Chrysophyta (金藻门). The most common species is Microcystis (小环藻). The dominant algal species are Microcystis (小环藻), Microcystis aeruginosa (微囊藻), and Oocystis (卵囊藻) in spring; Microcystis (小环藻) in summer; and Microcystis (小环藻) in winter.
The Yangzonghai watershed belongs to the northern subtropical vegetation zone of the Yunnan Plateau. The forest types are semi-humid evergreen broadleaf forests, coniferous forests, and mixed coniferous-broadleaf forests. Agricultural cultivation and land reclamation have severely damaged a large amount of vegetation and lakeside wetlands in the watershed. The successive establishment of industrial enterprises and recreational facilities lacks unified planning, resulting in outdated environmental protection facilities and incomplete biological management measures. Consequently, soil erosion in the watershed has reached 65%, with annual soil and water loss amounting to 236,000 tons, leading to a deteriorating ecological environment.
The secondary biological species growing in the Yangzonghai watershed include a mixed forest composed of Yunnan pine (云南松), Huashan pine (华山松), Yunnan fir (云南油杉), drought-resistant East melon (旱东瓜), eucalyptus (桉树), cypress (柏树), poplar (杨树), and oak (栎类) broadleaf trees. The shrub forest mainly consists of dominant species such as spiny acacia (苦刺), thorn pear (棠梨), small iron (小铁子), and other plants. The artificial economic forests primarily include walnuts (核桃), peaches (桃子), pears (梨), and chestnuts (板栗). The vegetation in the entire watershed has transitioned from a composite type to a single type, with forest environments degrading into barren types. In 2004, the forest coverage (including wooded and shrub areas) in the Yangzonghai watershed was 23.67%. Among this, the coverage of wooded land was 13.62%, and the coverage of shrub land was 10.05%. The overall vegetation coverage (including cultivated land, forested land, and grassland) in the Yangzonghai watershed was 77.38%, with cultivated land covering 35.67%, forested land covering 23.67%, and grassland covering 18.04%.
The Yangzonghai watershed includes areas from Qidian Township (七甸乡) in Chenggong County (呈贡县), Yangzong Town (阳宗镇) in Chengjiang County (澄江县), and Tangchi Town (汤池镇) and Caodian Township (草甸乡) in Yiliang County (宜良县). From 1995 to 2004, cultivated land area decreased by 11.05%, with paddy fields decreasing by 6.0%, dry land decreasing by 12.7%, and forested area decreasing by 8.58%, among which the area of wooded land increased by 57.73%, while shrub land decreased by 23.66%. Grassland decreased by 3.60%, and the water area slightly increased by 0.50%. The area of residential, industrial, and transportation land increased by 101.63%. The main agricultural activities in the watershed primarily focus on the cultivation of grains and vegetables, with fruit cultivation being secondary.
About 6 kilometers north of Yangzonghai is the main peak of the Wuna Mountain Range (乌纳山脉), Lao Ye Mountain (老爷山), which has an elevation of 2,730 meters and is the highest peak in Yiliang County (宜良县). The western shore features the Wuna Mountain’s foothills. The northernmost peak, Xiangyang Mountain (向阳山), has an elevation of 2,523.4 meters, while the southern peak, Matou Mountain (马头山), is 2,242 meters high. The elevation of Pingpo Head (平坡头) is 1,991 meters, and Guanshan Mountain (官山) is 1,885 meters high. The eastern shore features the Yinxian Bottom (迎仙底) at an elevation of 1,874 meters, with Huazhulong Southwest Peak (花树龙西南峰) at 1,994 meters, Black Dragon Mountain (黑龙山) at 2,111 meters, Dagezi (大凹子) at 2,184 meters, Heijizhuangzi (黑脊梁子) at 2,268.1 meters, and Tang Lao Ye Grave (塘老爷坟) at 2,407.8 meters. The southern Yangzong Basin (阳宗坝子) slopes northward, with all water flowing toward Yangzonghai. To the north, behind Tangchi Basin (汤池坝子) and Zouma Ping (走马坪), Lao Hong Mountain (老红山) has an elevation of 1,890.2 meters, and Jiangjia Mountain (姜家山) is 1,967 meters high. The Kunhe Railway (昆河铁路) passes behind Lao Hong Mountain and Jiangjia Mountain.
Yangzonghai Beach Amusement Park (阳宗海海滨游乐场) is the first emerging tourist attraction opened to the public in Yunnan’s first provincial-level tourism resort. This amusement park is a large-scale comprehensive recreational area centered around water amusement projects, covering an area of 140,000 square meters, with over 40 land, water, and air amusement projects. The water surface covers 11.5 square kilometers, and the lawn area is 60,000 square meters.
There are more than 40 water, land, and air amusement projects, including seaplanes (水上飞机), water parachuting (水上跳伞), jet skiing (摩托艇), beach volleyball (沙滩排球), and more. The park has also constructed open-air barbecue areas, business leisure areas, and lush gardens. In the park, visitors can enjoy beautiful scenery, participate in thrilling water sports, and appreciate the environment along the lakeside.
The Yangzonghai Water Sports Center is a professional water sports facility that offers various water activities, including windsurfing, kayaking, rowing, and pedal boating. The center provides complete services, including boat rental, training, and water sports equipment sales. The center has become a popular destination for water sports enthusiasts and tourists looking to engage in exciting activities on the lake.
Yincuixia (荫翠峡) is a scenic gorge located in Yiliang County (宜良县), Kunming (昆明), Yunnan Province (云南省), China. The valley is open year-round, from Monday to Sunday, 08:00 to 18:00. Situated in the northern part of the scenic area, Yincuixia is considered the upstream section of the gorge based on the flow direction of the river within it. The gorge stretches approximately 1 kilometer in length, with a tranquil lake known as Chentan (沉潭) at its center, where the maximum water depth reaches 16 meters. Visitors can enjoy boat rides along the river for about 700 meters, taking in the beautiful scenery of the area, particularly the famous Shieh Hóng Bridge (叠虹桥), often described as a gem of nature.
The river flowing through Yincuixia is called Maitián River (麦田河), an important tributary of the Nanpan River (南盘江), which is part of the upstream Pearl River (珠江) system. The entire Jiuxiang Scenic Area (九乡风景区) is referred to as the “first cave group of the Pearl River source,” highlighting its significance. The Maitián River flows with a timeless vigor, its bed deeply carved into the rock, with sheer cliffs rising hundreds of meters on both sides, creating a lush and shaded environment. The waters reflect vibrant greens and blues, thus earning the name “Yincuixia” (meaning “shade of green gorge”). The width of the river typically ranges from 8 to 10 meters, with the widest point measuring less than 20 meters, while the cliffs on either side soar over 30 meters, reaching up to 50 meters at their highest. This unique geological formation is known as a “Zhanggu” (嶂谷) in geological terms, characterized by its stunning beauty and remarkable uniqueness.
The diverse landscape of Yincuixia and its historical formation contribute to its reputation as a masterpiece of nature, making it a remarkable destination worth visiting.
The cliffs on both sides of Yincuixia are steep and majestic, contrasting with the gentle waters of the river flowing between them. This interplay of hard rock and soft water, framed by the blue sky and green trees, creates a tranquil environment often filled with the sounds of chirping birds and the soft gurgle of the water. It is as if an artistic master has painted this landscape, blending poetry and dreams, making it feel like a scene from a fairyland. Visitors can collect the crystal-clear waters of Yincuixia to wash away worldly troubles, allowing their spirits to be elevated, free from thoughts of wealth and status. The unique stalactite formations on both sides of the gorge present dynamic and vivid textures, resembling life itself. These formations are not often found in caves illuminated by artificial light; instead, they exhibit a natural beauty that is timeless.
Geological studies suggest that Yincuixia was originally a dark river cave connected by mountain walls. This unique cave formation allowed for the development of various stalactite shapes. Over time, the continuous erosion by surface water caused the cave ceiling to collapse, revealing the underground river, which then became a surface river, transforming the cave into a Zhanggu, resulting in the landscape we see today.
The rock layers of Yincuixia, examined by geological experts, date back approximately 300 million years and are composed of sedimentary rock formed from ancient marine fossils. This type of rock is often referred to as a prehistoric marvel or a natural landscape painting, as its texture features fossils from the earliest forms of life on Earth. If polished, these rocks reveal stunning patterns reminiscent of natural landscape art. This unique geological characteristic gives Yincuixia unparalleled historical depth and scientific research value.
A poet who revisited Yincuixia expressed his feelings in a poem, which I would like to share with you:
重履九乡境,深山还放舟。
Birds sing in the serene sky, while the forest shadows reveal hidden springs.
钟乳错危岸,鸥枭藏古树。
Stalactites cling to steep cliffs, while seagulls and owls nest in ancient trees.
参差影幻变,瞻荡梦轻柔。
The shadows dance and change, swaying gently in a dream.
船激鱼吹浪,云闲崖枕流。
The boat stirs the fish, creating ripples, while clouds rest against the cliffs.
仙源难再得,到此应忘忧。
This paradise is hard to find again; here, one should forget their worries.
Upon arriving in Jiuxiang (九乡) in early spring, with the earth fresh and vibrant, friends told stories of Yincuixia, also known as Lover’s Valley (情人谷). The gorge, extending 1,000 meters, allows for nearly the entire stretch to be explored by boat. Boarding a small boat at the entrance, we drifted along the spring waters into this extraordinary gorge of Yunnan. Towering cliffs rise steeply from the lush greenery; the winding spring waters flow through deep mountains and dense forests. The gentle sound of flowing water and the melodic rhythm of the oars create a picturesque scene where the water takes on a beautiful powder-blue hue, mirroring the clear sky and fluffy clouds.
The sheer cliffs on both sides rise high enough to touch the clouds, with their rugged brown surfaces proudly standing against the wind. Gazing for a while, one might wish to reach out and softly inquire about the immense power that, on a certain day, broke free from its confines, asserting its existence. Branches and vines flourish on the cliffs, creating a lush, green tapestry. Sunlight streams through, casting a shimmering golden light that fills the atmosphere with vitality. The boat glides through the gorge, a serene exploration in a gentle, nourishing environment, making it feel like a place where immortals reside.
As we journeyed, the tranquility of the flowing waters and the depth of our thoughts felt reminiscent of the past adventures of fishermen in Wuling (武陵). The significance of Yincuixia in the Jiuxiang Scenic Area is irreplaceable; locals often say, “The beauty of Jiuxiang can be summed up in a stone, but Yincuixia alone holds three times its worth.” The entire gorge, 1,000 meters long, leaves visitors enchanted. It is said that no visit to Jiuxiang is complete without experiencing Yincuixia, a sentiment not taken lightly.
There is also a beautiful love legend associated with Yincuixia, telling the story of the Dragon King’s third princess and a young Yi ethnic man from the area. Local guides share this enchanting tale with visitors as they navigate the gorge by boat.
Located in Jinxing Village (金星村) of Yiliang County (宜良县), Kunming (昆明), Yanquan Temple is situated at the foot of a mountain that resembles a reclining lion, known as Fushishan (伏狮山). The mountain features five towering peaks with sheer cliffs. Beneath the cliffs, a clear spring flows ceaselessly, providing high-quality water in abundant quantities. The beautiful mountain scenery, lush bamboo forests, and serene environment contribute to its charm, leading to its alternative name, Yanquan Mountain (岩泉山). As the saying goes, “Since ancient times, famous mountains have been home to many monks.”
In the early years of the Yuan Dynasty (元至正, approximately 1341), the renowned monk Master Panlong (盘龙祖师) arrived, built a thatched hut, and promoted Buddhism. After fulfilling his mission, his disciples constructed a temple to honor him, and this tradition has continued through generations.
During the Ming Dynasty (明), specifically in the Jingtai period (景泰, 1450-1456), a local named Zhu Fuhai (朱福海) began the construction of the temple. Later, during the Wanli period (万历), the monk Xingkuan (兴宽) undertook significant renovations. The temple became known as “Yanquan Shuyu” (岩泉漱玉), one of the Eight Scenic Spots of Yiliang. In 1687, the county magistrate Gao Shilang (高士朗) and educator Wang Zuocai (王佐才) invited local literati to invest in building pavilions and ponds, enhancing the site’s natural and cultural beauty.
However, during the Xianfeng and Tongzhi periods (咸同兵燹), the temple suffered damage. In 1915, County Magistrate Qian Liangjun (钱良骏) repaired the pavilions, naming one “Banshan Pavilion” (半山亭). By 1929, local gentry Ma Yunxiang (马云翔) raised funds to repair the Doumu Pavilion (斗母阁) and Yuhuang Pavilion (玉皇阁), constructing a new pavilion and extensively planting flowers and trees, along with creating large-scale rock carvings. The temple experienced a peak in prosperity during this time. However, in 1940, Kunming was bombed by Japanese planes, leading to the temporary relocation of a military hospital and subsequent damage to the site.
In July 1987, the rock carvings were designated as a key cultural relic under protection by Yiliang County. In February 1993, the county government approved the transfer of ownership of Yanquan Temple to the Jinxing Office (金星办事处). In recent years, the office has carried out extensive renovations, constructing new buildings such as the Mahavira Hall (大雄宝殿), Tianwang Hall (天王殿), Yuhuang Pavilion, Caishen Hall (财神殿), mountain gates, and a swimming pool, as well as planting trees and grass and improving pathways. This revitalization has transformed Yanquan into a site more beautiful than ever. In April 1999, the Kunming Expo Bureau and Yunnan Provincial Tourism Bureau designated Yanquan Temple as an official tourist reception unit for the Expo.
In 2000, the temple management committee erected three commemorative stone tablets: “Professor Qian Mu’s Writing Place” (钱穆教授著书处), “Yuan Jiagu’s Tea Tasting Place” (袁嘉谷品茗处), and “Cangzhen Pavilion Ruins” (藏真阁遗址), documenting three significant modern historical events related to Yanquan Temple and greatly enhancing its cultural standing.
Since around the mid-1990s, with the development of tourism, temples in scenic areas like Yanquan Temple have become increasingly popular. Private entities pay fees to the temple authorities to operate the temple commercially, employing monks to attract donations and incense money for profit. This practice, which has been explicitly prohibited by the state, has grown under profit motives, leading to rising operating fees and the hiring of non-religious personnel who profit through deception and extortion.
According to the “2004-2005 Yunnan Religious Situation Report,” Yanquan Temple has long ceased to function as a traditional religious institution. Instead, it has transformed into a comprehensive local cultural industry entity aimed at commercial operation, blurring the lines between religion and politics. In 2004, the Jinxing Street Office contracted the temple to a private owner for over 2.2 million yuan annually until 2009. A former contractor of nearby temples revealed that incense prices reached as high as 130 yuan for premium offerings, with ordinary incense ranging from 10 to 60 yuan.
In addition to incense offerings, the temple sells jade and other handicrafts, with 30% of the revenue returned to travel agencies. Similar to Yanquan Temple, the contractor even hired several fake masters from the Emei Mountain (峨眉山) area to perform fortune-telling for tourists, earning a commission of 10% for each master, totaling thousands of yuan monthly. The contractor admitted that temple income relies heavily on these “masters,” but asserted that they adhere to “professional ethics” and do not exaggerate their claims, avoiding distasteful remarks.
In 2009, Kunming’s total tourism revenue reached 22.634 billion yuan, with total tourist numbers hitting 31.15 million, leading to a surge in the temple’s rental fees. It was reported that the fees paid to the Jinxing Village Committee had risen to nearly 4 million yuan annually.
The inscription “Professor Qian Mu’s Writing Place” honors Qian Mu (钱穆, 1895-1990), a prominent scholar from Wuxi, Jiangsu (江苏无锡). He began his self-study path in 1913 and later engaged in middle school education. He completed significant works such as “An Introduction to National Studies” (国学概论) and “Chronology of Pre-Qin Philosophers” (先秦诸子系年).
In 1930, his “Chronicle of Liu Xiang and His Son” (刘向歆父子年谱) made waves in academic circles. After being recommended by Gu Jiegang (顾颉刚), he became a lecturer in Chinese literature at Yanjing University (燕京大学) and later a professor at Peking University (北京大学). During the Second Sino-Japanese War, he moved with his institution, and when the Southwest Associated University (西南联大) was established in Mengzi (蒙自), he was persuaded by Chen Mengjia (陈梦家) to revise the “Outline of National History” (国史大纲). Shortly thereafter, the university relocated to Kunming. To avoid disturbance, he resided in Yanquan Temple, completing the “Outline of National History” by the autumn of 1939, shortly after which it was published.
The book became a widely adopted textbook in universities across the country, significantly promoting national consciousness and unity among students. Scholars have described the “Outline of National History” as a monumental work in modern Chinese historiography. Qian Mu’s writing was characterized by profound insights, merging poetry and history, and influencing generations of students and scholars alike.
The “Cangzhen Pavilion Ruins” inscription commemorates the construction of Cangzhen Pavilion (藏真阁) on the south side of Longquan (龙泉) during the early Qing Dynasty (清). It was dedicated to the highly esteemed Taoist Master Yin Cheqing (尹澈清真人). The pavilion housed several stone tablets, preserving the legacy of the master.
In 1939, when Qian Weichang (钱伟长) was preparing to travel abroad with his newlywed wife, Kong Xiangying (孔祥瑛), they visited Yanquan Temple to see his uncle Qian Mu. They spent their honeymoon in the pavilion, further enriching its historical significance.
On June 23, 1994, Qian Weichang returned to the temple with his wife and inscribed: “岩坚泉清,宜结良缘” (“The rock is firm, and the spring is clear; it is suitable to form a good relationship.”)
Location:
http://blog.sina.com.cn/s/blog_646d55be0100v4g2.html
Zhenghe Park (郑和公园) is a themed park dedicated to commemorating the renowned Chinese admiral and explorer Zheng He (郑和). Located on Yuèshān (月山) in the urban area of Jinning District (晋宁区), the park was established in 1958 and originally named Yuèshān Park (月山公园). In 1978, the local community renamed it Zhenghe Park to honor Zheng He. Spanning an area of 16.67 hectares (250 acres), the park serves as a prominent venue for showcasing Zheng He’s culture and promoting his spirit, thanks to its exceptional natural conditions.
The park features several significant attractions, including:
Among these, the “Mahazhi Tomb Stele” is recognized as a national key cultural relic protection unit, and the “Zheng He Memorial Hall” is one of the first provincial-level patriotic education bases in Yunnan Province (云南省).
Zhenghe Park is characterized by its solemn atmosphere, where towering pines and cypress trees harmonize with fruit orchards. On either side of the South Gate, relief sculptures depict “Zheng He’s Seven Voyages to the West” (郑和七下西洋), showcasing a magnificent fleet sailing westward. The East Gate is situated at the midpoint of Kunyang Street (昆阳大街) and features a glass pavilion topped with red walls.
The park houses the Zheng He Memorial Hall and the Mahazhi Stele. Inside the Zheng He Memorial Hall, over 100 valuable cultural relics are on display, including:
To the west of the hall, among the pine and cypress forest, lies the tomb of Zheng He’s father, Mahazhi. Zheng He lost his father at the age of 11 and could not recall his father’s name. He only knew that both his grandfather and father had made the pilgrimage to the holy city of Mecca, earning them the respectful title of “Haji” (哈只) in Arabic, meaning a pious and knowledgeable pilgrim. Consequently, the stele inscribed “Public Name Haji” became popularly known as the “Mahazhi Stele.”
Additionally, the park features the Zheng He Memorial Pavilion (郑和纪念亭).
From the main entrance of Zhenghe Park, visitors ascend steps surrounded by lush greenery and fragrant flowers. Standing at 5.55 meters tall, the Zheng He statue (郑和雕像) rises majestically on a 3-meter-high base shaped like a treasure ship. The statue was designed and crafted by Professor Wang Guanyi (王官乙), the head of the Sculpture Department at Sichuan Fine Arts Institute (四川美术学院) and a member of the China Artists Association (中国美术家协会), using granite.
Continuing up, visitors can see the Three Treasures Tower (三宝楼) on one side, while the Mahazhi Tomb rests quietly on the other. The Three Treasures Tower, constructed in the shape of a treasure ship, has three levels. Climbing to the top offers a panoramic view of Jinning District and the southern shore of Dian Lake (滇池).
The discovery of the Mahazhi Tomb has clarified important details regarding Zheng He’s origins, confirming that he was from Kunyang (昆阳洲). The inscription on the tombstone is one of the most precious historical documents for studying Zheng He.
The Jinning District Museum (晋宁区博物馆) is another significant component of Zhenghe Park and serves as an important platform for promoting Zheng He culture. Officially opened to the public for free on July 11, 2017, the museum features three permanent exhibition halls:
The museum showcases a range of artifacts, including ancient fossils, bronze culture from the Dian Kingdom, and exhibits related to Zheng He. With a collection of 2,275 items, including 8,258 stamps, the museum houses the most precious cultural relics among all museums in Kunming City (昆明市), featuring six national first-class relics, eleven second-class relics, and 156 third-class relics.
The Jinning District Museum aims to promote the “Zheng He Brand” by systematically and comprehensively displaying the historical background, rich materials, and significant meaning of Zheng He’s voyages to the West. Additionally, it organizes educational activities such as “Mobile Museums” that visit schools and communities, and events like “Understanding My Hometown, Loving My Hometown,” to strengthen the communication and dissemination of Zheng He culture.
On November 30, 2022, the “Zheng He Cultural Venue Alliance” (郑和文化场馆联盟) was established in Shanghai, with the Jinning Museum becoming a founding member. Together with 31 cultural institutions and research organizations from Shanghai, Jiangsu, Zhejiang, Fujian, Hainan, and Yunnan, they will collaboratively study and promote Zheng He culture.
Puzhao Temple is located in the western part of Kunyang in Jinning District, Kunming City (昆明市晋宁县城昆阳西部). Nestled among dense pine and cypress trees, this ancient temple is one of the “Three Zhaos” (三照) of Yunnan, along with the Yuanzhao Temple (圆照寺) and Lingzhao Temple (灵照寺). It is recognized as a sacred Buddhist site in central Yunnan and is known for its beautiful natural surroundings.
Changsong Mountain (长松山) lies to the west of Kunyang, connected to Baihu Mountain (白虎山) in the south and Qingshan Mountain (青龙山) in the north, with the Wenfeng Pagoda (文蜂塔) facing it from the east. The lush forest and picturesque scenery offer a tranquil atmosphere, making it an ideal retreat.
Jinning District is characterized by a low-latitude, high-altitude, subtropical monsoon climate. Winters are mild, summers are not overly hot, and the seasons resemble spring, with distinct wet and dry periods. There may be occasional droughts in spring and winter, while summers and autumns can be humid without extreme heat.
Entry to Puzhao Temple is free of charge.
In the Yuan Dynasty, the governor Gao Ani (高阿泥) built a summer retreat here. The Ming Dynasty scholar Yang Sheng’an (杨升庵) also resided at Puzhao Temple, leaving behind inscriptions and poetry that captured its beauty:
“木客园林传地籁,金仙楼殿接兜罗。人间尘土山中少。天际风烟海上多。西崦亭亭悬落日,东流渺渺送微渡。他乡良会真难得,不惜樽前听醉歌。”
Throughout history, notable figures such as the great navigator Zheng He (郑和), the traveler Xu Xiake (徐霞客), General Deng Kai (邓凯), and the Ming Dynasty Emperor Zhu Yunjian (朱允炆) have visited the temple.
In the Yuan Dynasty, the monk Chongzhao (崇照) came here to practice and became a disciple of the temple’s elder, Master Yunfeng (云峰和尚). After studying Buddhism for three years, he returned to Panlong Temple (盘龙寺). According to legend, the temple emitted light at night, and its brilliance led Master Yuanzhao (圆照大师) to name it Puzhao Temple. In the 11th year of the Dade era (大德十一年, 1307), Master Daxiu (大休禅师) praised the mountain as a land of great feng shui. The following autumn, local resident Yang Lian (杨琏) initiated the construction of the temple, with Governor Gao Shou (高寿) leading the efforts, naming it Puzhao Temple.
Changsong Mountain has a spring known for its sweet and refreshing water, hence called “Puzhao Lingquan” (普照灵泉), which is one of the eight scenic spots in Kunyang.
During the Hongwu era of the Ming Dynasty, temple officials like Li Qing (李庆) and others contributed to the rebuilding of the temple after it fell into disrepair. In the 25th year of the Kangxi era (康熙二十五年, 1686), monk Rulun (如纶) repaired it again, but it was later destroyed during the Xianfeng and Tongzhi wars (咸同兵患). In the early Guangxu era (光绪初), locals such as Shen Shan (沈善), Yang Xian (杨先), and Li Wenyuan (李文元) funded repairs, followed by further donations from people like Chi Leda (迟乐道) and Li Hewu (李和武) for additional construction.
In the early Republic of China, locals like Wu Rulin (吴汝霖) and Feng Kejia (冯克家) led efforts to build new structures and repair the temple. However, in 1957, Puzhao Temple was converted into a gunpowder factory, and a tragic explosion on the fifth day of the fifth lunar month in 1958 destroyed the temple, leaving its historical relics and artifacts in ashes.
To revive tourism and restore this famous temple, Puzhao Temple was reopened on June 17, 1993, with significant support from various organizations and the public, raising several million yuan in funding. New structures have been built, including:
These halls feature statues of Maitreya Buddha (弥勒佛), the 24-Armed Guanyin (二十四臂观音), Weituo (韦驮), and various other deities, including the Four Heavenly Kings (四大天王) and 500 Arhats (五百罗汉).
An asphalt road was constructed to connect the temple to the county, transforming the previous dirt path into a thoroughfare. In just a few years, the temple has been revitalized, adorned with elegant architecture, plaques, and couplets that enhance its beauty.
Aside from restoring Puzhao Temple, further development has taken place in Changsong Mountain, now featuring a Forest Amusement Park (有缘谷) with attractions such as:
A long, shaded path meanders through the park, allowing visitors to enjoy various flora such as camellias, rhododendrons, fragrant flowers, and ferns, with opportunities to forage for wild mushrooms in the summer. The peaceful and fragrant environment provides a serene escape from the bustling city.
The temple houses several significant halls:
Thanks to the support of believers from across the globe, the construction involved over 150,000 yuan in total investments, with contributions from individuals in the United States, Spain, Hong Kong, Taiwan, and Beijing, employing skilled craftsmen from various provinces.
Youyuan Valley Forest Amusement Park (有缘谷森林游乐园) is located on the left side of Changsong Mountain. It boasts serene surroundings with rich forests, clear waters, and vibrant flora. Outside the park, there is a crescent-shaped pond, also known as the Release Pond (放生池), featuring a white jade statue of the Water-Dripping Guanyin, where tired visitors can refresh themselves with pure water.
Entering Youyuan Valley is akin to stepping into a paradise where nature and humanity coexist harmoniously. The sounds of birds and flowing water create a serene atmosphere, complemented by blooming mountain flowers.
Inside the valley, there is a statue of the Elder of the Moon (月下老人), the deity of love and marriage, where many devotees seek blessings for happy relationships.
Overview The Maguo River Hydropower Station (富民县马过河电站) is a crucial renewable energy facility located on the banks of the Maguo River (马过河) in Fumin County (富民县), Kunming City (昆明市),...
Maguo River (富民县马过河) Overview Maguo River (马过河) is a prominent river located in Fumin County (富民县), Kunming City (昆明市), Yunnan Province (云南省), China. This river is not only vital...
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Overview The Fumin Ancient Road (富民古驿道) originates from the historical records in the “Fumin County Chronicle” (《富民县志》). It served as a courier route from Kunming (昆明, then known as...
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Overview The Monument of the National Southwestern Associated University (西南联合大学) in Kunming (昆明) was established to commemorate the arduous support during the eight years of existence of the university...
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Overview of Yincuixia Valley Yincuixia (荫翠峡) is a scenic gorge located in Yiliang County (宜良县), Kunming (昆明), Yunnan Province (云南省), China. The valley is open year-round, from Monday to...
Overview Located in Jinxing Village (金星村) of Yiliang County (宜良县), Kunming (昆明), Yanquan Temple is situated at the foot of a mountain that resembles a reclining lion, known as...
Zhenghe Park (郑和公园) is a themed park dedicated to commemorating the renowned Chinese admiral and explorer Zheng He (郑和). Located on Yuèshān (月山) in the urban area of Jinning...
Overview Puzhao Temple is located in the western part of Kunyang in Jinning District, Kunming City (昆明市晋宁县城昆阳西部). Nestled among dense pine and cypress trees, this ancient temple is one...
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